The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 03 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 03 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
wheel from her bosom and set it spinning, while she gabbled a spell full
of barbarous and fearsome words. This soon brought the false lover back to
the feet of his charmer.(934) Apuleius tells how an amorous Thessalian
witch essayed to win the affections of a handsome Boeotian youth by
similar means. As darkness fell she mounted the roof, and there,
surrounded by a hellish array of dead men’s bones, she knotted the severed
tresses of auburn hair and threw them on the glowing embers of a perfumed
fire. But her cunning handmaid had outwitted her; the hair was only goat’s
hair; and all her enchantments ended in dismal and ludicrous failure.(935)
(M166) The Huzuls of the Carpathians imagine that if mice get a person’s
shorn hair and make a nest of it, the person will suffer from headache or
even become idiotic.(936) Similarly in Germany it is a common notion that
if birds find a person’s cut hair, and build their nests with it, the
person will suffer from headache;(937) sometimes it is thought that he
will have an eruption on the head.(938) The same superstition prevails, or
used to prevail, in West Sussex. “I knew how it would be,” exclaimed a
maidservant one day, “when I saw that bird fly off with a bit of my hair
in its beak that blew out of the window this morning when I was dressing;
I knew I should have a clapping headache, and so I have.”(939) In like
manner the Scottish Highlanders believe that if cut or loose hair is
allowed to blow away with the wind and it passes over an empty nest, or a
bird takes it to its nest, the head from which it came will ache.(940) The
Todas of southern India hide their clipped hair in bushes or hollows in
the rocks, in order that it may not be found by crows, and they bury the
parings of their nails lest they should be eaten by buffaloes, with whom,
it is believed, they would disagree.(941)
Public-domain text, read in full here on John Shaqi.
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