The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 03 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 03 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
breach of the taboo has to be atoned for by the offender paying a fine to
the person whose name he has taken in vain. Until that has been done,
neither of the parties concerned, if they are males, may enter the men’s
club-house. In the old times the offended party might recover his social
standing by cutting off somebody else’s head.(1297)
(M207) In the western islands of Torres Straits a man never mentioned the
personal names of his father-in-law, mother-in-law, brother-in-law, and
sister-in-law; and a woman was subject to the same restrictions. A
brother-in-law might be spoken of as the husband or brother of some one
whose name it was lawful to mention; and similarly a sister-in-law might
be called the wife of So-and-so. If a man by chance used the personal name
of his brother-in-law, he was ashamed and hung his head. His shame was
only relieved when he had made a present as compensation to the man whose
name he had taken in vain. The same compensation was made to a
sister-in-law, a father-in-law, and a mother-in-law for the accidental
mention of their names. This disability to use the personal names of
relatives by marriage was associated with the custom, so common throughout
the world, that a man or woman is not allowed to speak to these relatives.
If a man wished to communicate with his father-in-law or mother-in-law, he
spoke to his wife and she spoke to her parent. When direct communication
became absolutely necessary, it was said that a man might talk to his
father-in-law or mother-in-law a very little in a low voice. The behaviour
towards a brother-in-law was the same.(1298) Similar taboos on the names
of persons connected by marriage are in force in New Britain and New
Ireland.(1299) Among the natives who inhabit the coast of the Gazelle
Peninsula in New Britain to mention the name of a brother-in-law is the
grossest possible affront you can offer to him; it is a crime punishable
with death.(1300) In the Santa Cruz and Reef Islands a man is forbidden to
pronounce the name of his mother-in-law, and he may never see her face so
long as he lives. She on her side lies under similar restrictions in
regard to him. Further, a man is prohibited from mentioning the name of
his son-in-law, though he is allowed to look at him. And if a husband has
paid money for his wife to several men, none of these men may ever utter
his name or look him in the face. If one of them did by chance look at
him, the offended husband would destroy some of the offender’s
property.(1301) In New Caledonia a brother may not mention his sister’s
name, and she may not mention his. The same rule is observed by male and
female cousins in regard to each other’s names.(1302) In the Banks’
Islands, Melanesia, the taboos laid on the names of persons connected by
marriage are very strict. A man will not mention the name of his
father-in-law, much less the name of his mother-in-law, nor may he name
his wife’s brother; but he may name his wife’s sister—she is nothing to
him.
Public-domain text, read in full here on John Shaqi.
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