The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 04 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 04 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M12) From Dr. Seligmann’s enquiries it appears that not only was the
Shilluk king liable to be killed with due ceremony at the first symptoms
of incipient decay, but even while he was yet in the prime of health and
strength he might be attacked at any time by a rival and have to defend
his crown in a combat to the death. According to the common Shilluk
tradition any son of a king had the right thus to fight the king in
possession and, if he succeeded in killing him, to reign in his stead. As
every king had a large harem and many sons, the number of possible
candidates for the throne at any time may well have been not
inconsiderable, and the reigning monarch must have carried his life in his
hand. But the attack on him could only take place with any prospect of
success at night; for during the day the king surrounded himself with his
friends and bodyguards, and an aspirant to the throne could hardly hope to
cut his way through them and strike home. It was otherwise at night. For
then the guards were dismissed and the king was alone in his enclosure
with his favourite wives, and there was no man near to defend him except a
few herdsmen, whose huts stood a little way off. The hours of darkness
were therefore the season of peril for the king. It is said that he used
to pass them in constant watchfulness, prowling round his huts fully
armed, peering into the blackest shadows, or himself standing silent and
alert, like a sentinel on duty, in some dark corner. When at last his
rival appeared, the fight would take place in grim silence, broken only by
the clash of spears and shields, for it was a point of honour with the
king not to call the herdsmen to his assistance.(56)
When the king did not perish in single combat, but was put to death on the
approach of sickness or old age, it became necessary to find a successor
for him. Apparently the successor was chosen by the most powerful chiefs
from among the princes (_niăret_), the sons either of the late king or of
one of his predecessors. Details as to the mode of election are lacking.
So far as Dr. Seligmann could ascertain, the kings elect shewed no
reluctance to accept the fatal sovereignty; indeed he was told a story of
a man who clamoured to be made king for only one day, saying that he was
perfectly ready to be killed after that. The age at which the king was
killed would seem to have commonly been between forty and fifty.(57) To
the improvident and unimaginative savage the prospect of being put to
death at the end of a set time, whether long or short, has probably few
terrors; and if it has any, we may suspect that they are altogether
outweighed in his mind by the opportunities for immediate enjoyment of all
kinds which a kingdom affords to his unbridled appetites and passions.
Public-domain text, read in full here on John Shaqi.
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