The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 04 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 04 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
is brought up by a cart laden with barrels of wine and policemen, the
latter engaged in the congenial task of serving out wine to all who ask
for it, while a most internecine struggle, accompanied by a copious
discharge of yells, blows, and blasphemy, goes on among the surging crowd
at the cart’s tail in their anxiety not to miss the glorious opportunity
of intoxicating themselves at the public expense. Finally, after the
procession has paraded the principal streets in this majestic manner, the
effigy of Carnival is taken to the middle of a public square, stripped of
his finery, laid on a pile of wood, and burnt amid the cries of the
multitude, who thundering out once more the song of the Carnival fling
their so-called “roots” on the pyre and give themselves up without
restraint to the pleasures of the dance.(603)
(M175) In the Abruzzi a pasteboard figure of the Carnival is carried by
four grave-diggers with pipes in their mouths and bottles of wine slung at
their shoulder-belts. In front walks the wife of the Carnival, dressed in
mourning and dissolved in tears. From time to time the company halts, and
while the wife addresses the sympathising public, the grave-diggers
refresh the inner man with a pull at the bottle. In the open square the
mimic corpse is laid on a pyre, and to the roll of drums, the shrill
screams of the women, and the gruffer cries of the men a light is set to
it. While the figure burns, chestnuts are thrown about among the crowd.
Sometimes the Carnival is represented by a straw-man at the top of a pole
which is borne through the town by a troop of mummers in the course of the
afternoon. When evening comes on, four of the mummers hold out a quilt or
sheet by the corners, and the figure of the Carnival is made to tumble
into it. The procession is then resumed, the performers weeping crocodile
tears and emphasising the poignancy of their grief by the help of
saucepans and dinner bells. Sometimes, again, in the Abruzzi the dead
Carnival is personified by a living man who lies in a coffin, attended by
another who acts the priest and dispenses holy water in great profusion
from a bathing tub.(604) In Malta the death of the Carnival used to be
mourned by women on the last day of the merry festival. Clad from head to
foot in black mantles, they carried through the streets of the city the
linen effigy of a corpse, stuffed with straw or hay and decked with leaves
and oranges. As they carried it, they chanted dirges, stopping after every
verse to howl like professional mourners. The custom came to an end about
the year 1737.(605)
Public-domain text, read in full here on John Shaqi.
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