The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 04 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 04 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M25) The custom of putting kings to death as soon as they suffered from
any personal defect prevailed two centuries ago in the Caffre kingdom of
Sofala, to the north of the present Zululand. We have seen that these
kings of Sofala, each of whom bore the official name of Quiteve, were
regarded as gods by their people, being entreated to give rain or
sunshine, according as each might be wanted.(71) Nevertheless a slight
bodily blemish, such as the loss of a tooth, was considered a sufficient
cause for putting one of these god-men to death, as we learn from the
following passage of an old Portuguese historian: “It was formerly the
custom of the kings of this land to commit suicide by taking poison when
any disaster or natural physical defect fell upon them, such as impotence,
infectious disease, the loss of their front teeth, by which they were
disfigured, or any other deformity or affliction. To put an end to such
defects they killed themselves, saying that the king should be free from
any blemish, and if not, it was better for his honour that he should die
and seek another life where he would be made whole, for there everything
was perfect. But the Quiteve who reigned when I was in those parts would
not imitate his predecessors in this, being discreet and dreaded as he
was; for having lost a front tooth he caused it to be proclaimed
throughout the kingdom that all should be aware that he had lost a tooth
and should recognise him when they saw him without it, and if his
predecessors killed themselves for such things they were very foolish, and
he would not do so; on the contrary, he would be very sorry when the time
came for him to die a natural death, for his life was very necessary to
preserve his kingdom and defend it from his enemies; and he recommended
his successors to follow his example.”(72) The same historian tells us
that “near the kingdom of Quiteve is another of which Sedanda is king, the
laws and customs of which are very similar to those of Quiteve, all these
Kaffirs being of the same nation, and these two kingdoms having formerly
been one, as I shall relate hereafter. When I was in Sofala it happened
that King Sedanda was seized with a severe and contagious leprosy, and
seeing that his complaint was incurable, having named the prince who was
to succeed him, he took poison and died, according to the custom of those
kings when they are afflicted with any physical deformity.”(73)
Public-domain text, read in full here on John Shaqi.
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