The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 05 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 05 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M186) In some parts of Bavaria it is customary to sow flax in a pot on
the last three days of the Carnival; from the seed which grows best an
omen is drawn as to whether the early, the middle, or the late sowing will
produce the best crop.(724) In Sardinia the gardens of Adonis are still
planted in connexion with the great Midsummer festival which bears the
name of St. John. At the end of March or on the first of April a young man
of the village presents himself to a girl, and asks her to be his _comare_
(gossip or sweetheart), offering to be her _compare_. The invitation is
considered as an honour by the girl’s family, and is gladly accepted. At
the end of May the girl makes a pot of the bark of the cork-tree, fills it
with earth, and sows a handful of wheat and barley in it. The pot being
placed in the sun and often watered, the corn sprouts rapidly and has a
good head by Midsummer Eve (St. John’s Eve, the twenty-third of June). The
pot is then called _Erme_ or _Nenneri_. On St. John’s Day the young man
and the girl, dressed in their best, accompanied by a long retinue and
preceded by children gambolling and frolicking, move in procession to a
church outside the village. Here they break the pot by throwing it against
the door of the church. Then they sit down in a ring on the grass and eat
eggs and herbs to the music of flutes. Wine is mixed in a cup and passed
round, each one drinking as it passes. Then they join hands and sing
“Sweethearts of St. John” (_Compare e comare di San Giovanni_) over and
over again, the flutes playing the while. When they tire of singing they
stand up and dance gaily in a ring till evening. This is the general
Sardinian custom. As practised at Ozieri it has some special features. In
May the pots are made of cork-bark and planted with corn, as already
described. Then on the Eve of St. John the window-sills are draped with
rich cloths, on which the pots are placed, adorned with crimson and blue
silk and ribbons of various colours. On each of the pots they used
formerly to place a statuette or cloth doll dressed as a woman, or a
Priapus-like figure made of paste; but this custom, rigorously forbidden
by the Church, has fallen into disuse. The village swains go about in a
troop to look at the pots and their decorations and to wait for the girls,
who assemble on the public square to celebrate the festival. Here a great
bonfire is kindled, round which they dance and make merry. Those who wish
to be “Sweethearts of St. John” act as follows. The young man stands on
one side of the bonfire and the girl on the other, and they, in a manner,
join hands by each grasping one end of a long stick, which they pass three
times backwards and forwards across the fire, thus thrusting their hands
thrice rapidly into the flames. This seals their relationship to each
other. Dancing and music go on till late at night.(725) The correspondence
of these Sardinian pots of grain to the gardens of Adonis seems complete,
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account