The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 05 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 05 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
94 T. L. Donaldson, _Architectura Numismatica_ (London, 1859), pp.
107-109, with fig. 31; _Journal of Hellenic Studies_, ix. (1888) pp.
210-213; G. F. Hill, _Catalogue of the Greek Coins of Cyprus_
(London, 1904), pp. cxxvii-cxxxiv, with plates xiv. 2, 3, 6-8, xv.
1-4, 7, xvi. 2, 4, 6-9, xvii. 4-6, 8, 9, xxvi. 3, 6-16; George
Macdonald, _Catalogue of Greek Coins in the Hunterian Collection_
(Glasgow, 1899-1905), ii. 566, with pl. lxi. 19. As to the existing
remains of the temple, which were excavated by an English expedition
in 1887-1888, see “Excavations in Cyprus, 1887-1888,” _Journal of
Hellenic Studies_, ix. (1888) pp. 193 _sqq._ Previous accounts of
the temple are inaccurate and untrustworthy.
95 C. Schuchhardt, _Schliemann’s Ausgrabungen_2 (Leipsic, 1891), pp.
231-233; G. Perrot et Ch. Chipiez, _Histoire de l’Art dans
l’Antiquité_, vi. (Paris, 1894) pp. 336 _sq._, 652-654; _Journal of
Hellenic Studies_, ix. (1888) pp. 213 _sq._; P. Gardner, _New
Chapters in Greek History_, p. 181.
96 J. Selden, _De dis Syris_ (Leipsic, 1668), pp. 274 _sqq._; S.
Bochart, _Hierozoicon_, Editio Tertia (Leyden, 1692), ii. 4 _sqq._
Compare the statue of a priest with a dove in his hand, which was
found in Cyprus (Perrot et Chipiez, _Histoire de l’Art dans
l’Antiquité_, iii. Paris, 1885, p. 510), with fig. 349.
97 A. J. Evans, “Mycenaean Tree and Pillar Cult,” _Journal of Hellenic
Studies_, xxi. (1901) pp. 99 _sqq._
M24 The Aphrodite of Paphos a Phoenician or aboriginal deity. Her
conical image.
98 Tacitus, _Annals_, iii. 62.
99 Herodotus, i. 105; compare Pausanias, i. 14. 7. Herodotus only
speaks of the sanctuary of Aphrodite in Cyprus, but he must refer to
the great one at Paphos. At Ascalon a goddess was worshipped in
mermaid-shape under the name of Derceto, and fish and doves were
sacred to her (Diodorus Siculus, ii. 4; compare Lucian, _De dea
Syria_, 14). The name Derceto, like the much more correct Atargatis,
is a Greek corruption of _’Attâr_, the Aramaic form of _Astarte_,
but the two goddesses Atargatis and Astarte, in spite of the
affinity of their names, appear to have been historically distinct.
See Ed. Meyer, _Geschichte des Altertums_,2 i. 2 (Stuttgart and
Berlin, 1909), pp. 605, 650 _sq._; F. Baethgen, _Beiträge zur
Semitischen Religionsgeschichte_ (Berlin, 1888), pp. 68 _sqq._; F.
Cumont, _s.vv._ “Atargatis” and “Dea Syria,” in Pauly-Wissowa’s
_Real-Encyclopädie der classischen Altertumswissenschaft_; René
Dussaud, _Notes de Mythologie Syrienne_ (Paris, 1903), pp. 82
_sqq._; R. A. Stewart Macalister, _The Philistines, their History
and Civilization_ (London, 1913), pp. 94 _sqq._
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account