The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 05 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 05 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M34) If we may judge by his name, the Semitic king who bore the name of
Cinyras was, like King David, a harper; for the name of Cinyras is clearly
connected with the Greek _cinyra_, “a lyre,” which in its turn comes from
the Semitic _kinnor_, “a lyre,” the very word applied to the instrument on
which David played before Saul.(168) We shall probably not err in assuming
that at Paphos as at Jerusalem the music of the lyre or harp was not a
mere pastime designed to while away an idle hour, but formed part of the
service of religion, the moving influence of its melodies being perhaps
set down, like the effect of wine, to the direct inspiration of a deity.
Certainly at Jerusalem the regular clergy of the temple prophesied to the
music of harps, of psalteries, and of cymbals;(169) and it appears that
the irregular clergy also, as we may call the prophets, depended on some
such stimulus for inducing the ecstatic state which they took for
immediate converse with the divinity.(170) Thus we read of a band of
prophets coming down from a high place with a psaltery, a timbrel, a pipe,
and a harp before them, and prophesying as they went.(171) Again, when the
united forces of Judah and Ephraim were traversing the wilderness of Moab
in pursuit of the enemy, they could find no water for three days, and were
like to die of thirst, they and the beasts of burden. In this emergency
the prophet Elisha, who was with the army, called for a minstrel and bade
him play. Under the influence of the music he ordered the soldiers to dig
trenches in the sandy bed of the waterless waddy through which lay the
line of march. They did so, and next morning the trenches were full of the
water that had drained down into them underground from the desolate,
forbidding mountains on either hand. The prophet’s success in striking
water in the wilderness resembles the reported success of modern dowsers,
though his mode of procedure was different. Incidentally he rendered
another service to his countrymen. For the skulking Moabites from their
lairs among the rocks saw the red sun of the desert reflected in the
water, and taking it for the blood, or perhaps rather for an omen of the
blood, of their enemies, they plucked up heart to attack the camp and were
defeated with great slaughter.(172)
Public-domain text, read in full here on John Shaqi.
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