The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 05 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 05 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M5) The worship of Adonis was practised by the Semitic peoples of
Babylonia and Syria, and the Greeks borrowed it from them as early as the
seventh century before Christ.(3) The true name of the deity was Tammuz:
the appellation of Adonis is merely the Semitic _Adon_, “lord,” a title of
honour by which his worshippers addressed him.(4) In the Hebrew text of
the Old Testament the same name Adonai, originally perhaps Adoni, “my
lord,” is often applied to Jehovah.(5) But the Greeks through a
misunderstanding converted the title of honour into a proper name. While
Tammuz or his equivalent Adonis enjoyed a wide and lasting popularity
among peoples of the Semitic stock, there are grounds for thinking that
his worship originated with a race of other blood and other speech, the
Sumerians, who in the dawn of history inhabited the flat alluvial plain at
the head of the Persian Gulf and created the civilization which was
afterwards called Babylonian. The origin and affinities of this people are
unknown; in physical type and language they differed from all their
neighbours, and their isolated position, wedged in between alien races,
presents to the student of mankind problems of the same sort as the
isolation of the Basques and Etruscans among the Aryan peoples of Europe.
An ingenious, but unproved, hypothesis would represent them as immigrants
driven from central Asia by that gradual desiccation which for ages seems
to have been converting once fruitful lands into a waste and burying the
seats of ancient civilization under a sea of shifting sand. Whatever their
place of origin may have been, it is certain that in Southern Babylonia
the Sumerians attained at a very early period to a considerable pitch of
civilization; for they tilled the soil, reared cattle, built cities, dug
canals, and even invented a system of writing, which their Semitic
neighbours in time borrowed from them.(6) In the pantheon of this ancient
people Tammuz appears to have been one of the oldest, though certainly not
one of the most important figures.(7) His name consists of a Sumerian
phrase meaning “true son” or, in a fuller form, “true son of the deep
water,”(8) and among the inscribed Sumerian texts which have survived the
wreck of empires are a number of hymns in his honour, which were written
down not later than about two thousand years before our era but were
almost certainly composed at a much earlier time.(9)
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account