The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 05 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 05 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M88) In Cyprus the Tyrian Melcarth was worshipped side by side with
Adonis at Amathus,(377) and Phoenician inscriptions prove that he was
revered also at Idalium and Larnax Lapethus. At the last of these places
he seems to have been regarded by the Greeks as a marine deity and
identified with Poseidon.(378) A remarkable statue found at Amathus may
represent Melcarth in the character of the lion-slayer, a character which
the Greeks bestowed on Hercules. The statue in question is of colossal
size, and exhibits a thick-set, muscular, hirsute deity of almost bestial
aspect, with goggle eyes, huge ears, and a pair of stumpy horns on the top
of his head. His beard is square and curly: his hair falls in three
pigtails on his shoulders: his brawny arms appear to be tattooed. A lion’s
skin, clasped by a buckle, is knotted round his loins; and he holds the
skin of a lioness in front of him, grasping a hind paw with each hand,
while the head of the beast, which is missing, hung down between his legs.
A fountain must have issued from the jaws of the lioness, for a
rectangular hole, where the beast’s head should be, communicates by a
channel with another hole in the back of the statue. Greek artists working
on this or a similar barbarous model produced the refined type of the
Grecian Hercules with the lion’s scalp thrown like a cowl over his head.
Statues of him have been found in Cyprus, which represent intermediate
stages in this artistic evolution.(379) But there is no proof that in
Cyprus the Tyrian Melcarth was burned either in effigy or in the person of
a human representative.(380)
Public-domain text, read in full here on John Shaqi.
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