The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 06 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 06 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M12) We are not clearly informed as to the fate which the Egyptians
supposed to befall the wicked after death. In the scenes which represent
the Last Judgment there is seen crouching beside the scales, in which the
heart of the dead is being weighed, a monstrous animal known as the “Eater
of the Dead.” It has the head of a crocodile, the trunk of a lion, and the
hinder parts of a hippopotamus. Some think that the souls of those whose
hearts had been weighed in the balance and found wanting were delivered
over to this grim monster to be devoured; but this view appears to be
conjectural. “Generally the animal seems to have been placed there simply
as guardian of the entrance to the Fields of the Blessed, but sometimes it
is likened to Set. Elsewhere it is said that the judges of the dead slay
the wicked and drink their blood. In brief, here also we have conflicting
statements, and can only gather that there seems to have been no general
agreement among the dwellers in the Valley of the Nile as to the ultimate
lot of the wicked.”(25)
(M13) In the resurrection of Osiris the Egyptians saw the pledge of a life
everlasting for themselves beyond the grave. They believed that every man
would live eternally in the other world if only his surviving friends did
for his body what the gods had done for the body of Osiris. Hence the
ceremonies observed by the Egyptians over the human dead were an exact
copy of those which Anubis, Horus, and the rest had performed over the
dead god. “At every burial there was enacted a representation of the
divine mystery which had been performed of old over Osiris, when his son,
his sisters, his friends were gathered round his mangled remains and
succeeded by their spells and manipulations in converting his broken body
into the first mummy, which they afterwards reanimated and furnished with
the means of entering on a new individual life beyond the grave. The mummy
of the deceased was Osiris; the professional female mourners were his two
sisters Isis and Nephthys; Anubis, Horus, all the gods of the Osirian
legend gathered about the corpse.” In this solemn drama of death and
resurrection the principal part was played by the celebrant, who
represented Horus the son of the dead and resuscitated Osiris.(26) He
formally opened the eyes and mouth of the dead man by rubbing or
pretending to rub them four times with the bleeding heart and thigh of a
sacrificed bull; after which a pretence was made of actually opening the
mouth of the mummy or of the statue with certain instruments specially
reserved for the purpose. Geese and gazelles were also sacrificed by being
decapitated; they were supposed to represent the enemies of Osiris, who
after the murder of the divine man had sought to evade the righteous
punishment of their crime but had been detected and beheaded.(27)
Public-domain text, read in full here on John Shaqi.
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