The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 06 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 06 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M140) Another African people who regularly worship, or rather used to
worship, the spirits of their dead kings are the Baganda. Their country
Uganda lies at the very source of the Nile, where the great river issues
from Lake Victoria Nyanza. Among them the ghosts of dead kings were placed
on an equality with the gods and received the same honour and worship;
they foretold events which concerned the State, and they advised the
living king, warning him when war was likely to break out. The king
consulted them periodically, visiting first one and then another of the
temples in which the mortal remains of his predecessors were preserved
with religious care. But the temple (_malolo_) of a king contained only
his lower jawbone and his navel-string (_mulongo_); his body was buried
elsewhere.(440) For curiously enough the Baganda believed that the part of
the body to which the ghost of a dead man adheres above all others is the
lower jawbone; wherever that portion of his person may be carried, the
ghost, in the opinion of these people, will follow it, even to the ends of
the earth, and will be perfectly content to remain with it so long as the
jawbone is honoured.(441) Hence the jawbones of all the kings of Uganda
from the earliest times to the present day have been preserved with the
utmost care, each of them being deposited, along with the stump of the
monarch’s navel-string, in a temple specially dedicated to the worship of
the king’s ghost; for it is believed that the ghosts of the deceased
monarchs would quarrel if they shared the same temple, the question of
precedence being one which it would be very difficult for them to adjust
to their mutual satisfaction.(442) All the temples of the dead kings stand
in the district called Busiro, which means the place of the graves,
because the tombs as well as the temples of the departed potentates are
situated within its boundaries. The supervision of the temples and of the
estates attached to them was a duty incumbent on the _Mugema_ or earl of
Busiro, one of the few hereditary chiefs in the country. His principal
office was that of Prime Minister (_Katikiro_) to the dead kings.(443)
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account