The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 06 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 06 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M141) When a king dies, his body is sent to Busiro and there embalmed.
Then it is laid to rest in a large round house, which has been built for
its reception on the top of a hill. This is the king’s tomb. It is a
conical structure supported by a central post, with a thatched roof
reaching down to the ground. Round the hut a high strong fence of reeds is
erected, and an outer fence encircles the whole at some distance lower
down the hill. Here the body is placed on a bedstead; the sepulchral
chamber is filled with bark cloths till it can hold no more, the mainpost
is cut down, and the door of the tomb closed, so that no one can enter it
again. When that was done, the wives of the late king used to be brought,
with their arms pinioned, and placed at intervals round the outer wall of
the tomb, where they were clubbed to death. Hundreds of men were also
killed in the space between the two fences, that their ghosts might wait
on the ghost of the dead king in the other world. None of their bodies
were buried; they were left to rot where they fell. Then the gates in the
fences were closed; and three chiefs with their men guarded the dead
bodies from the wild beasts and the vultures. But the hut in which the
king’s body reposed was never repaired; it was allowed to moulder and fall
into decay.(444)
(M142) Five months later the jawbone of the royal corpse was removed in
order to be fashioned into an effigy or representative of the dead king.
For this purpose three chiefs entered the tomb, not through the door, but
by cutting a hole through the wall, and having severed the head from the
body they brought it out, carefully filling up the hole in the wall behind
them, replacing the thatch, and securing the gates in the fence. When the
jawbone had been removed by a chief of the Civet clan, the skull was sent
back to Busiro and buried with honour near the mouldering tomb. In
contrast to the neglect of the tomb where the royal body lay, the place
where the skull was buried was kept in good repair and guarded by some of
the old princesses and widows. As for the jawbone, it was put in an
ant-hill and left there till the ants had eaten away all the flesh. Then,
after it had been washed in beer and milk, it was decorated with
cowry-shells and placed in a wooden vessel; this vessel was next wrapt in
bark cloths till it assumed a conical shape, about two and a half feet
high by a foot and a half broad at the base. This conical packet,
decorated on the outside with beads, was treated as an image of the
deceased king or rather as if it were the king himself in life, for it was
called simply “The King.” Beside it was placed the stump of the king’s
navel-string, similarly wrapt in bark cloths and decorated, though not
made up into a conical shape.(445) The reason for preserving both the
jawbone and the navel-string was that the ghost of the king was supposed
to attach itself to his jawbone, and the ghost of his double to his
navel-string.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account