The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 06 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 06 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M15) If we may trust Egyptian legend, the trials and contests of the
royal house did not cease with the restoration of Osiris to life and his
elevation to the rank of presiding deity in the world of the dead. When
Horus the younger, the son of Osiris and Isis, was grown to man’s estate,
the ghost of his royal and murdered father appeared to him and urged him,
like another Hamlet, to avenge the foul unnatural murder upon his wicked
uncle. Thus encouraged, the youth attacked the miscreant. The combat was
terrific and lasted many days. Horus lost an eye in the conflict and Set
suffered a still more serious mutilation. At last Thoth parted the
combatants and healed their wounds; the eye of Horus he restored by
spitting on it. According to one account the great battle was fought on
the twenty-sixth day of the month of Thoth. Foiled in open war, the artful
uncle now took the law of his virtuous nephew. He brought a suit of
bastardy against Horus, hoping thus to rob him of his inheritance and to
get possession of it himself; nay, not content with having murdered his
good brother, the unnatural Set carried his rancour even beyond the grave
by accusing the dead Osiris of certain high crimes and misdemeanours. The
case was tried before the supreme court of the gods in the great hall at
Heliopolis. Thoth, the god of wisdom, pleaded the cause of Osiris, and the
august judges decided that “the word of Osiris was true.” Moreover, they
pronounced Horus to be the true-begotten son of his father. So that prince
assumed the crown and mounted the throne of the lamented Osiris. However,
according to another and perhaps later version of the story, the victory
of Horus over his uncle was by no means so decisive, and their struggles
ended in a compromise, by which Horus reigned over the Delta, while Set
became king of the upper valley of the Nile from near Memphis to the first
cataract. Be that as it may, with the accession of Horus began for the
Egyptians the modern period of the world, for on his throne all the kings
of Egypt sat as his successors.(31)
(M16) These legends of a contest for the throne of Egypt may perhaps
contain a reminiscence of real dynastical struggles which attended an
attempt to change the right of succession from the female to the male
line. For under a rule of female kinship the heir to the throne is either
the late king’s brother, or the son of the late king’s sister, while under
a rule of male kinship the heir to the throne is the late king’s son. In
the legend of Osiris the rival heirs are Set and Horus, Set being the late
king’s brother, and Horus the late king’s son; though Horus indeed united
both claims to the crown, being the son of the king’s sister as well as of
the king. A similar attempt to shift the line of succession seems to have
given rise to similar contests at Rome.(32)
Public-domain text, read in full here on John Shaqi.
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