The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 06 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 06 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M195) The Baganda of Central Africa used to kill men on various occasions
for the purpose of prolonging the king’s life; in all cases it would seem
to be thought that the life of the murdered man was in some mysterious
fashion transferred to the king, so that the monarch received thereby a
fresh accession of vital energy. For example, whenever a particular royal
drum had a new skin put on it, not only was a cow killed to furnish the
skin and its blood run into the drum, but a man was beheaded and the
spouting blood from the severed neck was allowed to gush into the drum,
“so that, when the drum was beaten, it was supposed to add fresh life and
vigour to the king from the life of the slain man.”(557) Again, at the
coronation of a new king, a royal chamberlain was chosen to take charge of
the king’s inner court and to guard his wives. From the royal presence the
chamberlain was conducted, along with eight captives, to one of the human
shambles; there he was blindfolded while seven of the men were clubbed to
death, only the dull thud and crashing sound telling him of what was
taking place. But when the seven had been thus despatched, the bandages
were removed from the chamberlain’s eyes and he witnessed the death of the
eighth. As each man was killed, his belly was ripped open and his bowels
pulled out and hung round the chamberlain’s neck. These deaths were said
to add to the King’s vigour and to make the chamberlain strong and
faithful.(558) Nor were these the only human sacrifices offered at a
king’s coronation for the purpose of strengthening the new monarch. When
the king had reigned two or three months, he was expected to hunt first a
leopard and then a bushbuck. On the night after the hunt of the bushbuck,
one of the ministers of State caught a man and brought him before the king
in the dark; the king speared him slightly, then the man was strangled and
the body thrown into a papyrus swamp, that it might never be found again.
Another ceremony performed about this time to confirm the king in his
kingdom was to catch a man, bind him, and bring him before the king, who
wounded him slightly with a spear. Then the man was put to death. These
men were killed to invigorate the king.(559)
Public-domain text, read in full here on John Shaqi.
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