The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 06 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 06 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
and the avarice of the plunderers who pillaged and destroyed it. One of
the relics is a human skull, from which the lower jawbone is missing; the
other is an arm encircled by gorgeous jewelled bracelets of gold,
turquoises, amethysts, and dark purple lapis lazuli. The former may be the
head of King Khent himself; the latter is almost certainly the arm of his
queen. One of the bracelets is composed of alternate plaques of gold and
turquoise, each ornamented with the figure of a hawk perched on the top of
it.(40) The hawk was the sacred bird or crest of the earliest dynasties of
Egyptian kings. The figure of a hawk was borne before the king as a
standard on solemn occasions: the oldest capital of the country known to
us was called Hawk-town: there the kings of the first dynasty built a
temple to the hawk: there in modern times has been found a splendid golden
head of a hawk dating from the Ancient Empire; and on the life-like statue
of King Chephren of the third dynasty we see a hawk with out-spread wings
protecting the back of the monarch’s head. From the earliest to the latest
times of Egyptian civilization “the Hawk” was the epithet of the king of
Egypt and of the king alone; it took the first place in the list of his
titles.(41) The sanctity of the bird may help us to understand why Isis
took the form of a hawk in order to mate with her dead husband; why the
queen of Egypt wore on her arm a bracelet adorned with golden hawks; and
why in the holy sepulchre the four sons of Horus were represented in the
likeness of hawks keeping watch over the effigy of their divine
grandfather.(42)
(M19) The legend recorded by Plutarch which associated the dead Osiris
with Byblus in Phoenicia(43) is doubtless late and probably untrustworthy.
It may have been suggested by the resemblance which the worship of the
Egyptian Osiris bore to the worship of the Phoenician Adonis in that city.
But it is possible that the story has no deeper foundation than a verbal
misunderstanding. For Byblus is not only the name of a city, it is the
Greek word for papyrus; and as Isis is said after the death of Osiris to
have taken refuge in the papyrus swamps of the Delta, where she gave birth
to and reared her son Horus, a Greek writer may perhaps have confused the
plant with the city of the same name.(44) However that may have been, the
association of Osiris with Adonis at Byblus gave rise to a curious tale.
It is said that every year the people beyond the rivers of Ethiopia used
to write a letter to the women of Byblus informing them that the lost and
lamented Adonis was found. This letter they enclosed in an earthen pot,
which they sealed and sent floating down the river to the sea. The waves
carried the pot to Byblus, where every year it arrived at the time when
the Syrian women were weeping for their dead Lord. The pot was taken up
from the water and opened: the letter was read; and the weeping women
dried their tears, because the lost Adonis was found.(45)
Public-domain text, read in full here on John Shaqi.
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