The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 06 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 06 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M217) At Thebes a festival called the Laurel-bearing was held once in
every eight years, when branches of laurel were carried in procession to
the temple of Apollo. The principal part in the procession was taken by a
boy who held a laurel bough and bore the title of the Laurel-bearer: he
seems to have personated the god himself. His hair hung down on his
shoulders, and he wore a golden crown, a bright-coloured robe, and shoes
of a special shape: both his parents must be alive.(621) We may suppose
that the golden crown which he wore was fashioned in the shape of laurel
leaves and replaced a wreath of real laurel. Thus the boy with the laurel
wreath on his head and the laurel bough in his hand would resemble the
traditional equipment of Apollo when he purified himself for the slaughter
of the dragon. We may conjecture that at Thebes the Laurel-bearer
originally personated not Apollo but the local hero Cadmus, who slew the
dragon and had like Apollo to purify himself for the slaughter. The
conjecture is confirmed by vase-paintings which represent Cadmus crowned
with laurel preparing to attack the dragon or actually in combat with the
monster, while goddesses bend over him holding out wreaths of laurel as
the meed of victory.(622) On this hypothesis the octennial Delphic
Festival of Crowning and the octennial Theban Festival of Laurel-bearing
were closely akin: in both the prominent part played by the laurel was
purificatory or expiatory.(623) Thus at Olympia, Delphi, and Thebes a boy
whose parents were both alive was entrusted with the duty of cutting or
wearing a sacred wreath at a great festival which recurred at intervals of
several years.(624)
Public-domain text, read in full here on John Shaqi.
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