The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 06 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 06 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M240) In the Pelew Islands when the chief of a clan has reigned too long
or has made himself unpopular, the heir has a formal right to put him to
death, though for reasons which will appear this right is only exercised
in some of the principal clans. The practice of regicide, if that word may
be extended to the assassination of chiefs, is in these islands a national
institution regulated by exact rules, and every high chief must lay his
account with it. Indeed so well recognized is the custom that when the
heir-apparent, who under the system of mother-kin must be a brother, a
nephew, or a cousin on the mother’s side, proves himself precocious and
energetic, the people say, “The cousin is a grown man. The chief’s
_tobolbel_ is nigh at hand.”(722)
(M241) In such cases the plot of death is commonly so well hushed up that
it seldom miscarries. The first care of the conspirators is to discover
where the doomed man keeps his money. For this purpose an old woman will
sleep for some nights in the house and make inquiries quietly, till like a
sleuth-hound she has nosed the hoard. Then the conspirators come, and the
candidate for the chieftainship despatches his predecessor either with his
own hand or by the hand of a young cousin. Having done the deed he takes
possession of the official residence, and applies to the widow of the
deceased the form of persuasion technically known as _meleket_. This
consists of putting a noose round her neck, and drawing it tighter and
tighter till she consents to give up her late husband’s money. After that
the murderer and his friends have nothing further to do for the present,
but to remain quietly in the house and allow events to take their usual
course.
(M242) Meantime the chiefs assemble in the council-house, and the loud
droning notes of the triton-shell, which answers the purpose of a tocsin,
summon the whole population to arms. The warriors muster, and surrounding
the house where the conspirators are ensconced they shower spears and
stones at it, as if to inflict condign punishment on the assassins. But
this is a mere blind, a sham, a legal fiction, intended perhaps to throw
dust in the eyes of the ghost and make him think that his death is being
avenged. In point of fact the warriors take good care to direct their
missiles at the roof or walls of the house, for if they threw them at the
windows they might perhaps hurt the murderer. After this formality has
been satisfactorily performed, the regicide steps out of the house and
engages in the genial task of paying the death duties to the various
chiefs assembled. When he has observed this indispensable ceremony, the
law is satisfied: all constitutional forms have been carried out: the
assassin is now the legitimate successor of his victim and reigns in his
stead without any further trouble.
Public-domain text, read in full here on John Shaqi.
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