The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 06 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 06 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M243) But if he has omitted to massacre his predecessor and has allowed
him to die a natural death, he suffers for his negligence by being
compelled to observe a long series of complicated and irksome formalities
before he can make good his succession in the eyes of the law. For in that
case the title of chief has to be formally withdrawn from the dead man and
conferred on his successor by a curious ceremony, which includes the
presentation of a coco-nut and a taro plant to the new chief. Moreover, at
first he may not enter the chief’s house, but has to be shut up in a tiny
hut for thirty or forty days during all the time of mourning, and even
when that is over he may not come out till he has received and paid for a
human head brought him by the people of a friendly state. After that he
still may not go to the sea-shore until more formalities have been fully
observed. These comprise a very costly fishing expedition, which is
conducted by the inhabitants of another district and lasts for weeks. At
the end of it a net full of fish is brought to the chief’s house, and the
people of the neighbouring communities are summoned by the blast of
trumpets. As soon as the stranger fishermen have been publicly paid for
their services, a relative of the new chief steps across the net and
solemnly splits a coco-nut in two with an old-fashioned knife made of a
Tridacna shell, while at the same time he bans all the evils that might
befall his kinsman. Then, without looking at the nut, he throws the pieces
on the ground, and if they fall so that the two halves lie with the
opening upwards, it is an omen that the chief will live long. The pieces
of the nut are then tied together and taken to the house of another chief,
the friend of the new ruler, and there they are kept in token that the
ceremony has been duly performed. Thereupon the fish are divided among the
people, the strangers receiving half. This completes the legal ceremonies
of accession, and the new chief may now go about freely. But these tedious
formalities and others which I pass over are dispensed with when the new
chief has proved his title by slaying his predecessor. In that case the
procedure is much simplified, but on the other hand the death duties are
so very heavy that only rich men can afford to indulge in the luxury of
regicide. Hence in the Pelew Islands of to-day, or at least of yesterday,
the old-fashioned mode of succession by slaughter is now restricted to a
few families of the bluest blood and the longest purses.(723)
Public-domain text, read in full here on John Shaqi.
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