The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 06 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 06 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M25) If the Egyptian farmer of the olden time could thus get no help,
except at the rarest intervals, from the official or sacerdotal calendar,
he must have been compelled to observe for himself those natural signals
which marked the times for the various operations of husbandry. In all
ages of which we possess any records the Egyptians have been an
agricultural people, dependent for their subsistence on the growth of the
corn. The cereals which they cultivated were wheat, barley, and apparently
sorghum (_Holcus sorghum_, Linnaeus), the _doora_ of the modern
fellaheen.(57) Then as now the whole country, with the exception of a
fringe on the coast of the Mediterranean, was almost rainless, and owed
its immense fertility entirely to the annual inundation of the Nile,
which, regulated by an elaborate system of dams and canals, was
distributed over the fields, renewing the soil year by year with a fresh
deposit of mud washed down from the great equatorial lakes and the
mountains of Abyssinia. Hence the rise of the river has always been
watched by the inhabitants with the utmost anxiety; for if it either falls
short of or exceeds a certain height, dearth and famine are the inevitable
consequences.(58) The water begins to rise early in June, but it is not
until the latter half of July that it swells to a mighty tide. By the end
of September the inundation is at its greatest height. The country is now
submerged, and presents the appearance of a sea of turbid water, from
which the towns and villages, built on higher ground, rise like islands.
For about a month the flood remains nearly stationary, then sinks more and
more rapidly, till by December or January the river has returned to its
ordinary bed. With the approach of summer the level of the water continues
to fall. In the early days of June the Nile is reduced to half its
ordinary breadth; and Egypt, scorched by the sun, blasted by the wind that
has blown from the Sahara for many days, seems a mere continuation of the
desert. The trees are choked with a thick layer of grey dust. A few meagre
patches of vegetables, watered with difficulty, struggle painfully for
existence in the immediate neighbourhood of the villages. Some appearance
of verdure lingers beside the canals and in the hollows from which the
moisture has not wholly evaporated. The plain appears to pant in the
pitiless sunshine, bare, dusty, ash-coloured, cracked and seamed as far as
the eye can see with a network of fissures. From the middle of April till
the middle of June the land of Egypt is but half alive, waiting for the
new Nile.(59)
Public-domain text, read in full here on John Shaqi.
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