The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 06 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 06 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
They must all be of a
particular age; and after the ceremony they may not cohabit with their
wives until harvest, and they are obliged to sleep at night in their
granaries. Curiously enough, too, while the water is irrigating the
fields, nobody may kill waterbuck, eland, oryx, zebra, rhinoceros, or
hippopotamus. Anybody caught red-handed in the act of breaking this
game-law would at once be cast out of the village.(76)
(M31) Whether the “bride” who used to figure at the ceremony of cutting
the dam in Cairo was ever a live woman or not, the intention of the
practice appears to have been to marry the river, conceived as a male
power, to his bride the corn-land, which was soon to be fertilized by his
water. The ceremony was therefore a charm to ensure the growth of the
crops. As such it probably dated, in one form or another, from ancient
times. Dense crowds assembled to witness the cutting of the dam. The
operation was performed before sunrise, and many people spent the
preceding night on the banks of the canal or in boats lit with lamps on
the river, while fireworks were displayed and guns discharged at frequent
intervals. Before sunrise a great number of workmen began to cut the dam,
and the task was accomplished about an hour before the sun appeared on the
horizon. When only a thin ridge of earth remained, a boat with an officer
on board was propelled against it, and breaking through the slight barrier
descended with the rush of water into the canal. The Governor of Cairo
flung a purse of gold into the boat as it passed. Formerly the custom was
to throw money into the canal. The populace used to dive after it, and
several lives were generally lost in the scramble.(77) This practice also
would seem to have been ancient, for Seneca tells us that at a place
called the Veins of the Nile, not far from Philae, the priests used to
cast money and offerings of gold into the river at a festival which
apparently took place at the rising of the water.(78) At Cairo the
time-honoured ceremony came to an end in 1897, when the old canal was
filled up. An electric tramway now runs over the spot where for countless
ages crowds of worshippers or holiday-makers had annually assembled to
witness the marriage of the Nile.(79)
§ 3. Rites of Sowing.
Public-domain text, read in full here on John Shaqi.
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