The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 07 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 07 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M114) Often customs of this sort are practised, not on the harvest-field
but on the threshing-floor. The spirit of the corn, fleeing before the
reapers as they cut down the ripe grain, quits the reaped corn and takes
refuge in the barn, where it appears in the last sheaf threshed, either to
perish under the blows of the flail or to flee thence to the still
unthreshed corn of a neighbouring farm.(491) Thus the last corn to be
threshed is called the Mother-Corn or the Old Woman. Sometimes the person
who gives the last stroke with the flail is called the Old Woman, and is
wrapt in the straw of the last sheaf, or has a bundle of straw fastened on
his back. Whether wrapt in the straw or carrying it on his back, he is
carted through the village amid general laughter. In some districts of
Bavaria, Thüringen, and elsewhere, the man who threshes the last sheaf is
said to have the Old Woman or the Old Corn-woman; he is tied up in straw,
carried or carted about the village, and set down at last on the dunghill,
or taken to the threshing-floor of a neighbouring farmer who has not
finished his threshing.(492) In Poland the man who gives the last stroke
at threshing is called Baba (Old Woman); he is wrapt in corn and wheeled
through the village.(493) Sometimes in Lithuania the last sheaf is not
threshed, but is fashioned into female shape and carried to the barn of a
neighbour who has not finished his threshing.(494)
(M115) At Chorinchen, near Neustadt, the man who gives the last stroke at
threshing is said to “get the Old Man.”(495) In various parts of Austrian
Silesia he is called the corn-fool, the oats-fool, and so forth according
to the crop, and retains the name till the next kind of grain has been
reaped. Sometimes he is called the _Klöppel_ or mallet. He is much
ridiculed and in the Bennisch district he is dressed out in the
threshing-implements and obliged to carry them about the farmyard to the
amusement of his fellows. In Dobischwald the man who gives the last stroke
at threshing has to carry a log or puppet of wood wrapt in straw to a
neighbour who has not yet finished his threshing. There he throws his
burden into the barn, crying, “There you have the Mallet (_Klöppel_),” and
makes off as fast as he can. If they catch him, they tie the puppet on his
back, and he is known as the Mallet (_Klöppel_) for the whole of the year;
he may be the Corn-mallet or the Wheat-mallet or so forth according to the
particular crop.(496)
Public-domain text, read in full here on John Shaqi.
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