The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 07 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 07 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
“The dish called ‘meal and ale’ is made as follows. You take a suitable
vessel, whether an earthenware pot or a milk-bowl, if the crockery is
scanty; but if on the contrary the family is well off, they use other
special utensils. In each dish ale is poured and treacle is added to
sweeten it. Then oatmeal is mixed with the sweetened ale till the whole is
of a sufficient consistency. The cook adds whisky to the mixture in such
proportion as she thinks fit. In each plate is put a ring. To allow the
meal time to be completely absorbed, the dish is prepared on the morning
of the feast. At the moment of the feast the dish or dishes containing the
strong and savoury mixture are set on the middle of the table. But it is
not served up till the end. Six or seven persons generally have a plate to
themselves. Each of them plunges his spoon into the plate as fast as
possible in the hope of getting the ring; for he who is lucky enough to
get it will be married within the year. Meantime some of the stuff is
swallowed, but often in the struggle some of it is spilt on the table or
the floor.
(M128) “In some districts there used to be and still is dancing in the
evening of the feast. ‘The sheaf’ figured in the dances. It was dressed as
a girl and carried on the back of the mistress of the house to the barn or
granary which served as a ballroom. The mistress danced a reel with ‘the
sheaf’ on her back.
(M129) “The woman who gave me this account had been a witness of what she
described when she was a girl. The sheaf was afterwards carefully stored
till the first day of Christmas, when it was given to eat to a mare in
foal, if there was one on the farm, or, if there was not, to the oldest
cow in calf. Elsewhere the sheaf was divided between all the cows and
their calves or between all the horses and the cattle of the farm.
(Related by an eye-witness.)”(531)
Public-domain text, read in full here on John Shaqi.
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