The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 07 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 07 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M145) The eastern Indians of North America, who subsisted to a large
extent by the cultivation of maize, generally conceived the spirit of the
maize as a woman, and supposed that the plant itself had sprung originally
from the blood drops or the dead body of the Corn Woman. In the sacred
formulas of the Cherokee the corn is sometimes invoked as “the Old Woman,”
and one of their myths relates how a hunter saw a fair woman issue from a
single green stalk of corn.(570) The Iroquois believe the Spirit of the
Corn, the Spirit of Beans, and the Spirit of Squashes to be three sisters
clad in the leaves of their respective plants, very fond of each other,
and delighting to dwell together. This divine trinity is known by the name
of _De-o-ha’-ko_, which means “Our Life” or “Our Supporters.” The three
persons of the trinity have no individual names, and are never mentioned
separately except by means of description. The Indians have a legend that
of old the corn was easily cultivated, yielded abundantly, and had a grain
exceedingly rich in oil, till the Evil One, envious of this good gift of
the Great Spirit to man, went forth into the fields and blighted them. And
still, when the wind rustles in the corn, the pious Indian fancies he
hears the Spirit of the Corn bemoaning her blighted fruitfulness.(571) The
Huichol Indians of Mexico imagine maize to be a little girl, who may
sometimes be heard weeping in the fields; so afraid is she of the wild
beasts that eat the corn.(572)
§ 2. The Mother-cotton in the Punjaub.
(M146) In the Punjaub, to the east of the Jumna, when the cotton boles
begin to burst, it is usual to select the largest plant in the field,
sprinkle it with butter-milk and rice-water, and then bind to it pieces of
cotton taken from the other plants of the field. This selected plant is
called Sirdar or _Bhogaldaí_, that is “mother-cotton,” from _bhogla_, a
name sometimes given to a large cotton-pod, and _daí_ (for _daiya_), “a
mother,” and after it has been saluted, prayers are offered that the other
plants may resemble it in the richness of their produce.(573)
§ 3. The Barley Bride among the Berbers.
Public-domain text, read in full here on John Shaqi.
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