The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 07 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 07 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
for a long time, the butt of many jests.(647) At Aschbach in Bavaria, when
the reaping is nearly finished, the reapers say, “Now, we will drive out
the Old Man.” Each of them sets himself to reap a patch of corn as fast as
he can; he who cuts the last handful or the last stalk is greeted by the
rest with an exulting cry, “You have the Old Man.” Sometimes a black mask
is fastened on the reaper’s face and he is dressed in woman’s clothes; or
if the reaper is a woman, she is dressed in man’s clothes. A dance
follows. At the supper the Old Man gets twice as large a portion of food
as the others. The proceedings are similar at threshing; the person who
gives the last stroke is said to have the Old Man. At the supper given to
the threshers he has to eat out of the cream-ladle and to drink a great
deal. Moreover, he is quizzed and teased in all sorts of ways till he
frees himself from further annoyance by treating the others to brandy or
beer.(648)
(M187) These examples illustrate the contests in reaping, threshing, and
binding which take place amongst the harvesters, from their unwillingness
to suffer the ridicule and discomfort incurred by the one who happens to
finish his work last. It will be remembered that the person who is last at
reaping, binding, or threshing, is regarded as the representative of the
corn-spirit,(649) and this idea is more fully expressed by binding him or
her in corn-stalks. The latter custom has been already illustrated, but a
few more instances may be added. At Kloxin, near Stettin, the harvesters
call out to the woman who binds the last sheaf, “You have the Old Man, and
must keep him.” The Old Man is a great bundle of corn decked with flowers
and ribbons, and fashioned into a rude semblance of the human form. It is
fastened on a rake or strapped on a horse, and brought with music to the
village. In delivering the Old Man to the farmer, the woman says:—
“_Here, dear Sir, is the Old Man._
_He can stay no longer on the field,_
_He can hide himself no longer,_
_He must come into the village._
_Ladies and gentlemen, pray be so kind_
_As to give the Old Man a present._”
Public-domain text, read in full here on John Shaqi.
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