The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 07 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 07 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
some high grounds, where our people were harvesting, I heard six or seven
‘necks’ cried in one night, although I know that some of them were four
miles off. They are heard through the quiet evening air at a considerable
distance sometimes.”(817) Again, Mrs. Bray tells how, travelling in
Devonshire, “she saw a party of reapers standing in a circle on a rising
ground, holding their sickles aloft. One in the middle held up some ears
of corn tied together with flowers, and the party shouted three times
(what she writes as) ‘Arnack, arnack, arnack, we _haven_, we _haven_, we
_haven_.’ They went home, accompanied by women and children carrying
boughs of flowers, shouting and singing. The manservant who attended Mrs.
Bray said ‘it was only the people making their games, as they always did,
_to the spirit of harvest_.’ ”(818) Here, as Miss Burne remarks,
“ ‘arnack, we haven!’ is obviously in the Devon dialect, ‘a neck (or
nack)! we have un!’ ” “The neck” is generally hung up in the farmhouse,
where it sometimes remains for two or three years.(819) A similar custom
is still observed in some parts of Cornwall, as I was told by my lamented
friend J. H. Middleton. “The last sheaf is decked with ribbons. Two
strong-voiced men are chosen and placed (one with the sheaf) on opposite
sides of a valley. One shouts, ‘I’ve gotten it.’ The other shouts, ‘What
hast gotten?’ The first answers, ‘I’se gotten the neck.’ ”(820)
(M225) Another account of this old custom, written at Truro in 1839, runs
thus: “Now, when all the corn was cut at Heligan, the farming men and
maidens come in front of the house, and bring with them a small sheaf of
corn, the last that has been cut, and this is adorned with ribbons and
flowers, and one part is tied quite tight, so as to look like a neck. Then
they cry out ‘Our (my) side, my side,’ as loud as they can; then the
dairymaid gives the neck to the head farming-man. He takes it, and says,
very loudly three times, ‘I have him, I have him, I have him.’ Then
another farming-man shouts very loudly, ‘What have ye? what have ye? what
have ye?’ Then the first says, ‘A neck, a neck, a neck.’ And when he has
said this, all the people make a very great shouting. This they do three
times, and after one famous shout go away and eat supper, and dance, and
sing songs.”(821) According to another account, “all went out to the field
when the last corn was cut, the ‘neck’ was tied with ribbons and plaited,
and they danced round it, and carried it to the great kitchen, where
by-and-by the supper was. The words were as given in the previous account,
and ‘Hip, hip, hack, heck, I have ’ee, I have ’ee, I have ’ee.’ It was
hung up in the hall.” Another account relates that one of the men rushed
from the field with the last sheaf, while the rest pursued him with
vessels of water, which they tried to throw over the sheaf before it could
be brought into the barn.(822)
Public-domain text, read in full here on John Shaqi.
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