The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 07 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 07 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M246) Sometimes the spirit of the corn in goat form is believed to be
killed at threshing. In the district of Traunstein, Upper Bavaria, they
think that the Oats-goat is in the last sheaf of oats. He is represented
by an old rake set up on end, with an old pot for a head. The children are
then told to kill the Oats-goat.(923) Elsewhere, however, the corn-spirit
in the form of a goat is apparently thought to live in the field
throughout the winter. Hence at Wannefeld near Gardelegen, and also
between Calbe and Salzwedel, in the Altmark, the last stalks used to be
left uncut on the harvest-field with the words, “That shall the He-goat
keep!” Evidently the last corn was here left as a provision for the
corn-spirit, lest, robbed of all his substance, he should die of hunger. A
stranger passing a harvest-field is sometimes taken for the Corn-goat
escaping in human shape from the cut or threshed grain. Thus, when a
stranger passes a harvest-field, all the labourers stop and shout as with
one voice, “He-goat! He-goat!” At rape-seed threshing in Schleswig, which
is generally done on the field, the same cry is raised if the stranger
does not take off his hat.(924)
(M247) At sowing their winter corn the old Prussians used to kill a goat,
consume its flesh with many superstitious ceremonies, and hang the skin on
a high pole near an oak and a large stone. There it remained till harvest,
when a great bunch of corn and herbs was fastened to the pole above the
goat-skin. Then, after a prayer had been offered by a peasant who acted as
priest (_Weidulut_), the young folks joined hands and danced round the oak
and the pole. Afterwards they scrambled for the bunch of corn, and the
priest distributed the herbs with a sparing hand. Then he placed the
goat-skin on the large stone, sat down on it, and preached to the people
about the history of their forefathers and their old heathen customs and
beliefs.(925) The goat-skin thus suspended on the field from sowing time
to harvest perhaps represents the corn-spirit superintending the growth of
the corn. The Tomori of Central Celebes imagine that the spirits which
cause rice to grow have the form of great goats with long hair and long
lips.(926)
§ 7. The Corn-spirit as a Bull, Cow, or Ox.
Public-domain text, read in full here on John Shaqi.
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