The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 07 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 07 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
venom; that the reeds used in making arrows must be cut before the
appearance of the Pleiades, else they will be worm-eaten. According to the
legend the Pleiades disappear in May and reappear in June. Their
reappearance coincides with the renewal of vegetation and of animal life.
Hence the legend relates that everything which appears before the
constellation is renewed, that is, the appearance of the Pleiades, marks
the beginning of spring.”(1008) The Indians of the Orinoco called the
Pleiades _Ucasu_ or _Cacasau_, according to their dialect, and they dated
the beginning of their year from the time when these stars are visible in
the east after sunset.(1009)
(M267) By the Indians of Peru “the Pleiades were called _Collca_ (the
maize-heap): in this constellation the Peruvians both of the sierra and
the coast beheld the prototype of their cherished stores of corn. It made
their maize to grow, and was worshipped accordingly.”(1010) When the
Pleiades appeared above the horizon on or about Corpus Christi Day, these
Indians celebrated their chief festival of the year and adored the
constellation “in order that the maize might not dry up.”(1011) Adjoining
the great temple of the Sun at Cuzco there was a cloister with halls
opening off it. One of these halls was dedicated to the Moon, and another
to the planet Venus, the Pleiades, and all the other stars. The Incas
venerated the Pleiades because of their curious position and the symmetry
of their shape.(1012) The tribes of Vera Cruz, on the coast of Mexico,
dated the beginning of their year from the heliacal setting of the
Pleiades, which in the latitude of Vera Cruz (19° N.) in the year 1519
fell on the first of May of the Gregorian calendar.(1013) The Aztecs
appear to have attached great importance to the Pleiades, for they timed
the most solemn and impressive of all their religious ceremonies so as to
coincide with the moment when that constellation was in the middle of the
sky at midnight. The ceremony consisted in kindling a sacred new fire on
the breast of a human victim on the last night of a great period of
fifty-two years. They expected that at the close of one of these periods
the stars would cease to revolve and the world itself would come to an
end. Hence, when the critical moment approached, the priests watched from
the top of a mountain the movement of the stars, and especially of the
Pleiades, with the utmost anxiety. When that constellation was seen to
cross the meridian, great was the joy; for they knew that the world was
respited for another fifty-two years. Immediately the bravest and
handsomest of the captives was thrown down on his back; a board of dry
wood was placed on his breast, and one of the priests made fire by
twirling a stick between his hands on the board. As soon as the flame
burst forth, the breast of the victim was cut open, his heart was torn
out, and together with the rest of his body was thrown into the fire.
Public-domain text, read in full here on John Shaqi.
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