The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 07 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 07 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
appearance of the Pleiades, and accordingly the youths are said to long as
ardently for the rising of the constellation as Mohammedans for the rising
of the moon which will put an end to the fast of Ramadan.(1044) The
Hottentots date the seasons of the year by the rising and setting of the
Pleiades.(1045) An early Moravian missionary settled among the Hottentots,
reports that “at the return of the Pleiades these natives celebrate an
anniversary; as soon as these stars appear above the eastern horizon
mothers will lift their little ones on their arms, and running up to
elevated spots, will show to them those friendly stars, and teach them to
stretch their little hands towards them. The people of a kraal will
assemble to dance and to sing according to the old custom of their
ancestors. The chorus always sings: ‘O Tiqua, our Father above our heads,
give rain to us, that the fruits (bulbs, etc.), _uientjes_, may ripen, and
that we may have plenty of food, send us a good year.’ ”(1046) With some
tribes of British Central Africa the rising of the Pleiades early in the
evening is the signal for the hoeing to begin.(1047) To the Masai of East
Africa the appearance of the Pleiades in the wrest is the sign of the
beginning of the rainy season, which takes its name from the
constellation.(1048) In Masailand the Pleiades are above the horizon from
September till about the seventeenth of May; and the people, as they
express it themselves, “know whether it will rain or not according to the
appearance or non-appearance of the six stars, called The Pleiades, which
follow after one another like cattle. When the month which the Masai call
‘Of the Pleiades’(1049) arrives, and the Pleiades are no longer visible,
they know that the rains are over. For the Pleiades set in that month and
are not seen again until the season of showers has come to an end:(1050)
it is then that they reappear.”(1051) The only other groups of stars for
which the Masai appear to have names are Orion’s sword and Orion’s
belt.(1052) The Nandi of British East Africa have a special name
(_Koremerik_) for the Pleiades, “and it is by the appearance or
non-appearance of these stars that the Nandi know whether they may expect
a good or a bad harvest.”(1053) The Kikuyu of the same region say that
“the Pleiades is the mark in the heavens to show the people when to plant
their crops; they plant when this constellation is in a certain position
early in the night.”(1054) In Sierra Leone “the proper time for preparing
the plantations is shewn by the particular situation in which the
Pleiades, called by the Bulloms _a-warrang_, the only stars which they
observe or distinguish by peculiar names, are to be seen at sunset.”(1055)
We have seen that ancient Greek farmers reaped their corn when the
Pleiades rose at sunrise in May, and that they ploughed their fields when
the constellation set at sunrise in November.(1056) The interval between
the two dates is about six months.
Public-domain text, read in full here on John Shaqi.
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