The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 07 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 07 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
1 On Dionysus in general, see L. Preller, _Griechische Mythologie_,4
i. 659 _sqq._; Fr. Lenormant, _s.v._ “Bacchus,” in Daremberg and
Saglio’s _Dictionnaire des Antiquités Grecques et Romaines_, i. 591
_sqq._; Voigt and Thraemer, _s.v._ “Dionysus,” in W. H. Roscher’s
_Lexikon der griech. u. röm. Mythologie_, i. 1029 _sqq._; E. Rohde,
_Psyche_3 (Tübingen and Leipsic, 1903), ii. 1 _sqq._; Miss J. E.
Harrison, _Prolegomena to the Study of Greek Religion_, Second
Edition (Cambridge, 1908), pp. 363 _sqq._; Kern, _s.v._ “Dionysus,”
in Pauly-Wissowa’s _Real-Encyclopädie der classischen
Altertumswissenschaft_, v. 1010 _sqq._; M. P. Nilsson, _Griechische
Feste von religiöser Bedeutung_ (Leipsic, 1906), pp. 258 _sqq._; L.
R. Farnell, _The Cults of the Greek States_, v. (Oxford, 1909) pp.
85 _sqq._ The epithet _Bromios_ bestowed on Dionysus, and his
identification with the Thracian and Phrygian deity Sabazius, have
been adduced as evidence that Dionysus was a god of beer or of other
cereal intoxicants before he became a god of wine. See W. Headlam,
in _Classical Review_, xv. (1901) p. 23; Miss J. E. Harrison,
_Prolegomena to the Study of Greek Religion_, pp. 414-426.
2 Plato, _Laws_, i. p. 637 E; Theopompus, cited by Athenaeus, x. 60,
p. 442 E F; Suidas, _s.v._ κατασκεδάζειν; compare Xenophon,
_Anabasis_, vii. 3. 32. For the evidence of the Thracian origin of
Dionysus, see the writers cited in the preceding note, especially
Dr. L. R. Farnell, _op. cit._ v. 85 _sqq._ Compare W. Ridgeway, _The
Origin of Tragedy_ (Cambridge, 1910), pp. 10 _sqq._
3 Herodotus, ii. 49; Diodorus Siculus, i. 97. 4; P. Foucart, _Le Culte
de Dionyse en Attique_ (Paris, 1904), pp. 9 _sqq._, 159 _sqq._
(_Mémoires de l’Académie des Inscriptions et Belles-lettres_,
xxxvii.).
M3 Dionysus a god of trees, especially of fruit-trees.
4 Plutarch, _Quaest. Conviv._ v. 3: Διονύσῳ δὲ δενδρίτῃ πάντες, ὡς
ἔπος εἰπεῖν, Ἕλληνες θύουσιν.
5 Hesychius, _s.v._ Ἔνδενδρος.
6 See the pictures of his images, drawn from ancient vases, in C.
Bötticher’s _Baumkultus der Hellenen_ (Berlin, 1856), plates 42, 43,
43 A, 43 B, 44; Daremberg et Saglio, _Dictionnaire des Antiquités
Grecques et Romaines_, i. 361, 626 _sq._
7 Daremberg et Saglio, _op. cit._ i. 626.
8 P. Wendland und O. Kern, _Beiträge zur Geschichte der griechischen
Philosophie und Religion_ (Berlin, 1895), pp. 79 _sqq._; Ch. Michel,
_Recueil d’ Inscriptions Grecques_ (Brussels, 1900), No. 856.
9 Cornutus, _Theologiae Graecae Compendium_, 30.
10 Pindar, quoted by Plutarch, _Isis et Osiris_, 35.
11 Maximus Tyrius, _Dissertat._ viii. 1.
12 Athenaeus, iii. chs. 14 and 23, pp. 78 C, 82 D.
_ 13 Orphica_, Hymn l. 4. liii. 8.
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