The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 08 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 08 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
skin the carcase and bury it.(622) The inhabitants of the hills near
Rajamahall, in Bengal, believe that if any man kills a tiger without
divine orders, either he or one of his relations will be devoured by a
tiger. Hence they are very averse to killing a tiger, unless one of their
kinsfolk has been carried off by one of the beasts. In that case they go
out for the purpose of hunting and slaying a tiger; and when they have
succeeded they lay their bows and arrows on the carcase and invoke God,
declaring that they slew the animal in retaliation for the loss of a
kinsman. Vengeance having been thus taken, they swear not to attack
another tiger except under similar provocation.(623) The natives of Cochin
China have a great respect for the tiger, whom they regard as a terrible
divinity. Yet they set traps for him and leave no stone unturned to catch
him. Once he is ensnared, they offer him their excuses and condolences for
the painful position in which he finds himself.(624)
(M167) The Indians of Carolina would not molest snakes when they came upon
them, but would pass by on the other side of the path, believing that if
they were to kill a serpent, the reptile’s kindred would destroy some of
their brethren, friends, or relations in return.(625) So the Seminole
Indians spared the rattlesnake, because they feared that the soul of the
dead rattlesnake would incite its kinsfolk to take vengeance. Once when a
rattlesnake appeared in their camp they entreated an English traveller to
rid them of the creature. When he had killed it, they were glad but tried
to scratch him as a means of appeasing the spirit of the dead snake.(626)
Soon after the Iowas began to build their village near the mouth of Wolf
River, a lad came into the village and reported that he had seen a
rattlesnake on a hill not far off. A medicine-man immediately repaired to
the spot, and finding the snake made it presents of tobacco and other
things which he had brought with him for the purpose. He also had a long
talk with the animal, and on returning to his people told them that now
they might travel about in safety, for peace had been made with the
snakes.(627) The Delaware Indians also paid great respect to the
rattlesnake, whom they called their grandfather, and they would on no
account destroy one of the reptiles. They said that the rattlesnake
guarded them and gave them notice of impending danger by his rattle, and
that if they were to kill a rattlesnake, the rest of the species would
soon hear of it and bite the Indians in revenge.(628) The Potawatomi
Indians highly venerated the rattlesnake for a similar reason, being
grateful to it for the timely warning which it often gave of the approach
of an enemy. Yet a young man who desired to obtain a rattle would have no
hesitation in killing one of the snakes for the purpose; but he apologised
profusely to the creature for the liberty he took with it, explaining that
he required the rattle for the adornment of his person, and that no
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account