The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 08 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 08 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
disrespect was intended to the snake; and in proof of his good will he
would leave a piece of tobacco beside the carcase.(629) The Cherokee
regard the rattlesnake as the chief of the snake tribe and fear and
respect him accordingly. Few Cherokee will venture to kill a rattlesnake,
unless they cannot help it, and even then they must atone for the crime by
craving pardon of the snake’s ghost either in their own person or through
the mediation of a priest, according to a set formula. If these
precautions are neglected, the kinsfolk of the dead snake will send one of
their number as an avenger of blood, who will track down the murderer and
sting him to death. It is absolutely necessary to cut off the snake’s head
and bury it deep in the earth and to hide the body in a hollow log; for if
the remains were exposed to the weather, the other snakes would be so
angry that they would send torrents of rain and all the streams would
overflow their banks. If a Cherokee dreams of being bitten by a snake, he
must be treated in exactly the same way as if he had been really bitten;
for they think that he has actually been bitten by the ghost of a snake,
and that if the proper remedies were not applied to the hurt, the place
would swell and ulcerate, though possibly not for years afterwards.(630)
Once when an Englishman attempted to kill a rattlesnake, a party of
Ojibway Indians, with whom he was travelling, begged him to desist, and
endeavoured to appease the snake, addressing it in turns as grandfather,
smoking over it, and beseeching it to take care of their families in their
absence, and to open the heart of the British Agent so that he should fill
their canoe with rum. A storm which overtook them next day on Lake Huron
was attributed by them to the wrath of the insulted rattlesnake, and they
sought to mollify him by throwing dogs as sacrifices to him into the
waves.(631) The Kekchi Indians of Guatemala will not throw serpents or
scorpions into the fire, lest the other creatures of the same species
should punish them for the outrage.(632)
Public-domain text, read in full here on John Shaqi.
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