The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 08 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 08 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
rash enough to speak evil of them, the creatures are angry and eat up the
garden produce. The havoc which rats and mice now work in the gardens of
the Aino every year is attributed to the modern neglect of the people to
worship the vermin.(815)
(M205) Sometimes the desired object is supposed to be attained by treating
with high distinction one or two chosen individuals of the obnoxious
species, while the rest are pursued with relentless rigour. In the East
Indian island of Bali, the mice which ravage the rice-fields are caught in
great numbers, and burned in the same way that corpses are burned. But two
of the captured mice are allowed to live, and receive a little packet of
white linen. Then the people bow down before them, as before gods, and let
them go.(816) In the Kangean archipelago, East Indies, when the mice prove
very destructful to the rice-crop, the people rid themselves of the pest
in the following manner. On a Friday, when the usual service in the mosque
is over, four pairs of mice are solemnly united in marriage by the priest.
Each pair is then shut up in a miniature canoe about a foot long. These
canoes are filled with rice and other fruits of the earth, and the four
pairs of mice are then escorted to the sea-shore just as if it were a real
wedding. Wherever the procession passes the people beat with all their
might on their rice-blocks. On reaching the shore, the canoes, with their
little inmates, are launched and left to the mercy of the winds and
waves.(817) When the farms of the Sea Dyaks or Ibans of Sarawak are much
pestered by birds and insects, they catch a specimen of each kind of
vermin (one sparrow, one grasshopper and so on), put them in a tiny boat
of bark well-stocked with provisions, and then allow the little vessel
with its obnoxious passengers to float down the river. If that does not
drive the pests away, the Dyaks resort to what they deem a more effectual
mode of accomplishing the same purpose. They make a clay crocodile as
large as life and set it up in the fields, where they offer it food,
rice-spirit, and cloth, and sacrifice a fowl and a pig before it.
Mollified by these attentions, the ferocious animal very soon gobbles up
all the creatures that devour the crops.(818) In some parts of Bohemia the
peasant, though he kills field mice and grey mice without scruple, always
spares white mice. If he finds a white mouse he takes it up carefully, and
makes a comfortable bed for it in the window; for if it died the luck of
the house would be gone, and the grey mice would multiply fearfully in the
dwelling.(819) In Albania, if the fields or vineyards are ravaged by
locusts or beetles, some of the women will assemble with dishevelled hair,
catch a few of the insects, and march with them in a funeral procession to
a spring or stream, in which they drown the creatures. Then one of the
women sings, “O locusts and beetles who have left us bereaved,” and the
dirge is taken up and repeated by all the women in chorus.
Public-domain text, read in full here on John Shaqi.
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