The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 08 of 12) — John Shaqi
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 08 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 08 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
knowledge, therefore, it is safer to regard the bull form of Dionysus as
being, like his goat form, an expression of his proper character as a
deity of vegetation.
(M5) The probability of this view will be somewhat increased if it can be
shewn that in other rites than those of Dionysus the ancients slew an ox
as a representative of the spirit of vegetation. This they appear to have
done in the Athenian sacrifice known as “the murder of the ox”
(_bouphonia_). It took place about the end of June or beginning of July,
that is, about the time when the threshing is nearly over in Attica.
According to tradition the sacrifice was instituted to procure a cessation
of drought and dearth which had afflicted the land. The ritual was as
follows. Barley mixed with wheat, or cakes made of them, were laid upon
the bronze altar of Zeus Polieus on the Acropolis. Oxen were driven round
the altar, and the ox which went up to the altar and ate the offering on
it was sacrificed. The axe and knife with which the beast was slain had
been previously wetted with water brought by maidens called
“water-carriers.” The weapons were then sharpened and handed to the
butchers, one of whom felled the ox with the axe and another cut its
throat with the knife. As soon as he had felled the ox, the former threw
the axe from him and fled; and the man who cut the beast’s throat
apparently imitated his example. Meantime the ox was skinned and all
present partook of its flesh. Then the hide was stuffed with straw and
sewed up; next the stuffed animal was set on its feet and yoked to a
plough as if it were ploughing. A trial then took place in an ancient
law-court presided over by the King (as he was called) to determine who
had murdered the ox. The maidens who had brought the water accused the men
who had sharpened the axe and knife; the men who had sharpened the axe and
knife blamed the men who had handed these implements to the butchers; the
men who had handed the implements to the butchers blamed the butchers; and
the butchers laid the blame on the axe and knife, which were accordingly
found guilty, condemned and cast into the sea.(23)
Public-domain text, read in full here on John Shaqi.
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