The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 08 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 08 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M71) The custom of eating bread sacramentally as the body of a god was
practised by the Aztecs before the discovery and conquest of Mexico by the
Spaniards. Twice a year, in May and December, an image of the great
Mexican god Huitzilopochtli or Vitzilipuztli was made of dough, then
broken in pieces, and solemnly eaten by his worshippers. The May ceremony
is thus described by the historian Acosta: “The Mexicans in the month of
May made their principal feast to their god Vitzilipuztli, and two days
before this feast, the virgins whereof I have spoken (the which were shut
up and secluded in the same temple and were as it were religious women)
did mingle a quantity of the seed of beets with roasted maize, and then
they did mould it with honey, making an idol of that paste in bigness like
to that of wood, putting instead of eyes grains of green glass, of blue or
white; and for teeth grains of maize set forth with all the ornament and
furniture that I have said. This being finished, all the noblemen came and
brought it an exquisite and rich garment, like unto that of the idol,
wherewith they did attire it. Being thus clad and deckt, they did set it
in an azured chair and in a litter to carry it on their shoulders. The
morning of this feast being come, an hour before day all the maidens came
forth attired in white, with new ornaments, the which that day were called
the Sisters of their god Vitzilipuztli, they came crowned with garlands of
maize roasted and parched, being like unto azahar or the flower of orange;
and about their necks they had great chains of the same, which went
bauldrickwise under their left arm. Their cheeks were dyed with vermilion,
their arms from the elbow to the wrist were covered with red parrots’
feathers.” Young men, dressed in red robes and crowned like the virgins
with maize, then carried the idol in its litter to the foot of the great
pyramid-shaped temple, up the steep and narrow steps of which it was drawn
to the music of flutes, trumpets, cornets, and drums. “While they mounted
up the idol all the people stood in the court with much reverence and
fear. Being mounted to the top, and that they had placed it in a little
lodge of roses which they held ready, presently came the young men, which
strewed many flowers of sundry kinds, wherewith they filled the temple
both within and without. This done, all the virgins came out of their
convent, bringing pieces of paste compounded of beets and roasted maize,
which was of the same paste whereof their idol was made and compounded,
and they were of the fashion of great bones. They delivered them to the
young men, who carried them up and laid them at the idol’s feet, wherewith
they filled the whole place that it could receive no more. They called
these morsels of paste the flesh and bones of Vitzilipuztli. Having laid
abroad these bones, presently came all the ancients of the temple,
priests, Levites, and all the rest of the ministers, according to their
Public-domain text, read in full here on John Shaqi.
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