The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 08 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 08 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M77) But the Mexicans did not always content themselves with eating their
gods in the outward and visible shape of bread or grain; it was not even
enough that this material vehicle of the divine life should be kneaded and
fortified with human blood. They craved, as it seems, after a closer union
with the living god, and attained it by devouring the flesh of a real man,
who, after he had paraded for a time in the trappings and received the
honours of a god, was slaughtered and eaten by his cannibal worshippers.
The deity thus consumed in effigy was Tetzcatlipoca, and the man chosen to
represent him and die in his stead was a young captive of handsome person
and illustrious birth. During his captivity the youth thus doomed to play
the fatal part of divinity was allowed to range the streets of Mexico
freely, escorted by a distinguished train, who paid him as much respect as
if he had been indeed the god himself instead of only his living image.
Twenty days before the festival at which the tragic mockery was to end,
that he might taste all the joys of this transient world to which he must
soon bid farewell, he received in marriage four women, from whom he parted
only when he took his place in the last solemn procession. Arrived at the
foot of the sacred pyramid on the top of which he was to die, the
sacrificers saluted him and led him up the long staircase. On the summit
five of them seized him and held him down on his back upon the sacrificial
stone, while the high priest, after bowing to the god he was about to
kill, cut open his breast and tore out the throbbing heart with the
accustomed rites. But instead of being kicked down the staircase and sent
rolling from step to step like the corpses of common victims, the body of
the dead god was carried respectfully down, and his flesh, chopped up
small, was distributed among the priests and nobles as a blessed food. The
head, being severed from the trunk, was preserved in a sacred place along
with the white and grinning skulls of all the other victims who had lived
and died in the character of the god Tetzcatlipoca.(250)
Public-domain text, read in full here on John Shaqi.
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