The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 08 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 08 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
“The time for planting most kinds of yams is about the latter end of July,
but the species called _caho-caho_, which is always used in this ceremony,
is put in the ground about a month before, when, on each plantation, there
is a small piece of land chosen and fenced in, for the purpose of growing
a couple of yams of the above description. As soon as they have arrived at
a state of maturity, the _How_ [the King] sends a messenger to Tooitonga,
stating that the yams for the _inachi_ are fit to be taken up, and
requesting that he would appoint a day for the ceremony: he generally
fixes on the tenth day afterwards, reckoning the following day for the
first. There are no particular preparations made till the day before the
ceremony: at night, however, the sound of the conch is heard occasionally
in different parts of the islands, and as the day of the ceremony
approaches it becomes more frequent, so that the people of almost every
plantation sound the conch three or four times, which, breaking in upon
the silence of the night, has a pleasing effect, particularly at Vavaoo,
where the number of woods and hills send back repeated echoes, adding
greatly to the effect. The day before the ceremony, the yams are dug up,
and ornamented with a kind of ribbons prepared from the inner membrane of
the leaf of a species of pandanus, and dyed red; when thus prepared, it is
called _mellecoola_ and is wrapped round the yam, beginning at one end,
and running round spirally to the other, when it is brought back in the
opposite direction, the turns crossing each other in a very neat manner.
As the ceremony is always performed at the island where Tooitonga chooses
to reside, the distant islands must make these preparations two or three
days beforehand, that the yams, etc., may be sent in time to Vavaoo, where
we will suppose the affair is to take place. The ninth day then is
employed in preparing and collecting the yams and other provisions, such
as fish, cava root, and _mahoa_, and getting ready mats, _gnatoo_, and
bundles of _mellecoola_: but the yams only are to be carried in the
procession about to be described....
Public-domain text, read in full here on John Shaqi.
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