The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 09 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 09 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M121) In Silesia also, we are told, the belief in witchcraft still
occupies a large space in the minds of the people. It is on Walpurgis
Night that the witches are let loose and all the powers of magic have full
sway. At that time the cottagers not uncommonly see a witch astride a
hayfork or broomstick emerging from the chimney. Hence people are careful
to remove all utensils from the fireplace, or the witches would ride on
them, when they go with the Evil One to a cross-road or a gallows-hill,
there to dance wild dances in a circle on the snow or to cut capers on the
corn-fields. Steps are taken to guard village, house, and farmyard against
their incursions. Three crosses are chalked up on every door, and little
birch-trees fastened over the house-door, because the witches must count
every leaf on the tree before they can cross the threshold, and while they
are still counting, the day breaks and their power is gone. On that
evening the cattle are especially exposed to the attacks of the witches,
and prudent farmers resort to many expedients for the sake of protecting
the animals from the wiles of these malignant beings. No wise man would
sell milk or butter on Walpurgis Night; if he did, his cows would
certainly be bewitched. And all the work of the byres should be finished
and the cattle fed before sundown, which is the time when the witches
begin to swarm in the air. Besides the usual crosses chalked on the door
of the byre, it is customary to fasten over it three horse-shoes, or a
holed flint, or a goat’s horns with four branches; it is well, too, to
nail bits of buckthorn crosswise over every entrance, and to lean
pitchforks and harrows against the doors with the sharp points turned
outwards. A sod freshly cut from a meadow and sprinkled with
marsh-marigolds has likewise a very good effect when it is placed before a
threshold. Moreover in the Grünberg district young men go clanking chains
through the village and farmyards, for iron scares the witches; also they
knock at the doors and they prance through the yards astride on pitchforks
and broomsticks, all to drive away the witches, but in doing so they must
be sure not to speak a word. A very powerful means of keeping witches at
bay are the Walpurgis bonfires, which are still kindled in the Hoyerswerda
district and the Iser Mountains. The fires are fed with the stumps of old
brooms, and the people dance round them and wave burning besoms, just as
they do at the Midsummer bonfires. About Hoyerswerda they call these
fires, as usual, “Burning the Witches.”(407)
Public-domain text, read in full here on John Shaqi.
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