The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 09 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 09 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M122) The Wends of Saxony adopt very similar precautions against witches
on the evening of Walpurgis Day. Any one who has been in Lusatia on the
last day of April must remember the fires which he saw blazing on the
mountains and in the valleys and the plains. That is the Witch-burning
(_kuzlarniče palić_). For weeks before that the boys and lads have been
collecting old brooms, and when the time comes they sally forth and dance
with the burning besoms on the fields; the fire is thought to ban the
witches and foul fiends. Also on that day people march about the fields
and meadows clinking stones on scythes; for the noise is also deemed
effectual in driving the witches away.(408) At Penzance in Cornwall boys
run about blowing horns on the thirtieth of April (Walpurgis Day), and
when questioned why they do so they say that they are “scaring away the
devil.” The horns used for this purpose are made of tin and shaped like a
herald’s trumpet; they vary in length from a foot to a yard and can give
forth a very loud blast.(409) The custom is probably a relic of a general
expulsion of witches and demons on that day.
(M123) Another witching time is the period of twelve days between
Christmas (the twenty-fifth of December) and Epiphany (the sixth of
January). A thousand quaint superstitions cluster round that mystic
season. It is then that the Wild Huntsman sweeps through the air, the
powers of evil are let loose, werewolves are prowling round, and the
witches work their wicked will. Hence in some parts of Silesia the people
burn pine-resin all night long between Christmas and the New Year in order
that the pungent smoke may drive witches and evil spirits far away from
house and homestead; and on Christmas Eve and New Year’s Eve they fire
shots over fields and meadows, into shrubs and trees, and wrap straw round
the fruit-trees, to prevent the spirits from doing them harm.(410) On New
Year’s Eve, which is Saint Sylvester’s Day, Bohemian lads, armed with
guns, form themselves into circles and fire thrice into the air. This is
called “Shooting the Witches” and is supposed to frighten the witches
away. While the young fellows are rendering this service to the community,
the housewives go about their houses sprinkling holy water in all the
rooms and chalking three crosses on every door,(411) no doubt to
accelerate the departure of the witches, and to prevent their return. At
Trieste on St. Sylvester’s Eve people form processions and drive the evil
spirits with sticks and brooms out of the houses, while they invite the
good spirits and good luck to come and dwell there.(412) In the town of
Biggar, in Lanarkshire, it has been customary from time immemorial to
celebrate a custom called “burning out the Old Year” on the thirty-first
of December. A large bonfire, to which all the onlookers think it their
duty to contribute fuel, is kindled in the evening at the town cross, and
fires are also lighted on the adjacent hills.(413) When we remember how
Public-domain text, read in full here on John Shaqi.
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