The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 09 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 09 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M159) The scapegoat by means of which the accumulated ills of a whole
year are publicly expelled is sometimes an animal. For example, among the
Garos of Assam, “besides the sacrifices for individual cases of illness,
there are certain ceremonies which are observed once a year by a whole
community or village, and are intended to safeguard its members from
dangers of the forest, and from sickness and mishap during the coming
twelve months. The principal of these is the Asongtata ceremony. Close to
the outskirts of every big village a number of stones may be noticed stuck
into the ground, apparently without order or method. These are known by
the name of _asong_, and on them is offered the sacrifice which the
Asongtata demands. The sacrifice of a goat takes place, and a month later,
that of a _langur_ (_Entellus_ monkey) or a bamboo-rat is considered
necessary. The animal chosen has a rope fastened round its neck and is led
by two men, one on each side of it, to every house in the village. It is
taken inside each house in turn, the assembled villagers, meanwhile,
beating the walls from the outside, to frighten and drive out any evil
spirits which may have taken up their residence within. The round of the
village having been made in this manner, the monkey or rat is led to the
outskirts of the village, killed by a blow of a _dao_, which disembowels
it, and then crucified on bamboos set up in the ground. Round the
crucified animal long, sharp bamboo stakes are placed, which form _chevaux
de frise_ round about it. These commemorate the days when such defences
surrounded the villages on all sides to keep off human enemies, and they
are now a symbol to ward off sickness and dangers to life from the wild
animals of the forest. The _langur_ required for the purpose is hunted
down some days before, but should it be found impossible to catch one, a
brown monkey may take its place; a hulock may not be used.”(513) Here the
crucified ape or rat is the public scapegoat, which by its vicarious
sufferings and death relieves the people from all sickness and mishap in
the coming year.
Public-domain text, read in full here on John Shaqi.
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