The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 09 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 09 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M160) Again, on one day of the year the Bhotiyas of Juhar, in the Western
Himalayas, take a dog, intoxicate him with spirits and bhang or hemp, and
having fed him with sweetmeats, lead him round the village and let him
loose. They then chase and kill him with sticks and stones, and believe
that, when they have done so, no disease or misfortune will visit the
village during the year.(514) In some parts of Breadalbane it was formerly
the custom on New Year’s Day to take a dog to the door, give him a bit of
bread, and drive him out, saying, “Get away, you dog! Whatever death of
men or loss of cattle would happen in this house to the end of the present
year, may it all light on your head!”(515) It appears that the white dogs
annually sacrificed by the Iroquois at their New Year Festival are, or
have been, regarded as scapegoats. According to Mr. J. V. H. Clark, who
witnessed the ceremony in January 1841, on the first day of the festival
all the fires in the village were extinguished, the ashes scattered to the
winds, and a new fire kindled with flint and steel. On a subsequent day,
men dressed in fantastic costumes went round the village, gathering the
sins of the people. When the morning of the last day of the festival was
come, two white dogs, decorated with red paint, wampum, feathers, and
ribbons, were led out. They were soon strangled, and hung on a ladder.
Firing and yelling succeeded, and half an hour later the animals were
taken into a house, “where the people’s sins were transferred to them.”
The carcases were afterwards burnt on a pyre of wood.(516) According to
the Rev. Mr. Kirkland, who wrote in the eighteenth century, the ashes of
the pyre upon which one of the white dogs was burnt were carried through
the village and sprinkled at the door of every house.(517) Formerly,
however, as we have seen, the Iroquois expulsion of evils was immediate
and not by scapegoat.(518) On the Day of Atonement, which was the tenth
day of the seventh month, the Jewish high-priest laid both his hands on
the head of a live goat, confessed over it all the iniquities of the
Children of Israel, and, having thereby transferred the sins of the people
to the beast, sent it away into the wilderness.(519)
Public-domain text, read in full here on John Shaqi.
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