The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 09 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 09 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M164) In Munich down to about a hundred years ago the expulsion of the
devil from the city used to be annually enacted on Ascension Day. On the
Eve of Ascension Day a man disguised as a devil was chased through the
streets, which were then narrow and dirty in contrast to the broad,
well-kept thoroughfares, lined with imposing buildings, which now
distinguish the capital of Bavaria. His pursuers were dressed as witches
and wizards and provided with the indispensable crutches, brooms, and
pitchforks which make up the outfit of these uncanny beings. While the
devil fled before them, the troop of maskers made after him with wild
whoops and halloos, and when they overtook him they ducked him in puddles
or rolled him on dunghills. In this way the demon at last succeeded in
reaching the palace, where he put off his hideous and now filthy disguise
and was rewarded for his vicarious sufferings by a copious meal. The
devilish costume which he had thrown off was then stuffed with hay and
straw and conveyed to a particular church (the Frauenkirche), where it was
kept over night, being hung by a rope from a window in the tower. On the
afternoon of Ascension Day, before the Vesper service began, an image of
the Saviour was drawn up to the roof of the church, no doubt to symbolize
the event which the day commemorates. Then burning tow and wafers were
thrown on the people. Meantime the effigy of the devil, painted black,
with a pair of horns and a lolling red tongue, had been dangling from the
church tower, to the delight of a gaping crowd of spectators gathered
before the church. It was now flung down into their midst, and a fierce
struggle for possession of it took place among the rabble. Finally, it was
carried out of the town by the Isar gate and burned on a neighbouring
height, “in order that the foul fiend might do no harm to the city.” The
custom died out at Munich towards the end of the eighteenth century; but
it is said that similar ceremonies are observed to this day in some
villages of Upper Bavaria.(530)
Public-domain text, read in full here on John Shaqi.
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