The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 09 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 09 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M185) We have seen that in many parts of Germany, Austria, and France the
peasants are still, or were till lately, accustomed to dance and leap high
in order that the crops may grow tall. Such leaps and dances are sometimes
performed by the sower immediately before or after he sows the seed; but
often they are executed by the people on a fixed day of the year, which in
some places is Twelfth Night (the sixth of January), or Candlemas (the
second of February) or Walpurgis Night, that is, the Eve of May Day; but
apparently the favourite season for these performances is the last day of
the Carnival, namely Shrove Tuesday.(581) In such cases the leaps and
dances are performed by every man for his own behoof; he skips and jumps
merely in order that his own corn, or flax, or hemp may spring up and
thrive. But sometimes in modern Europe, as (if I am right) in ancient
Rome, the duty of dancing for the crops was committed to bands or troops
of men, who cut their capers for the benefit of the whole community. For
example, at Grub, in the Swiss canton of the Grisons (Graubünden), the
practice used to be as follows. “The peasants of Grub,” we are informed,
“have still some hereditary customs, in that they assembled in some years,
mostly at the time of the summer solstice, disguised themselves as maskers
so as to be unrecognizable, armed themselves with weapons defensive and
offensive, took every man a great club or cudgel, marched in a troop
together from one village to another, and executed high leaps and strange
antics. They ran full tilt at each other, struck every man his fellow with
all his might, so that the blow resounded, and clashed their great staves
and cudgels. Hence they were called by the country folk the _Stopfer_.
These foolish pranks they played from a superstitious notion that their
corn would thrive the better; but now they have left off, and these
_Stopfer_ are no longer in any repute.” Another authority, after
describing the custom, remarks: “With this custom was formerly connected
the belief that its observance brought a fruitful year.”(582)
Public-domain text, read in full here on John Shaqi.
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