In other or the same places she does the same thing to anybody who does not eat herrings and dumplings on Twelfth Night. Some say that she rides on the storm like the Wild Huntsman, followed by a boisterous noisy pack, and carrying off people into far countries. Yet withal old Mrs. Perchta has her redeeming qualities. Good children who spin diligently and learn their lessons she rewards with nuts and sugar plums. It has even been affirmed that she makes the ploughed land fruitful and causes the cattle to thrive. When a mist floats over the fields, the peasants see her figure gliding along in a white mantle. On the Eve of Twelfth Night good people leave the remains of their supper for her on the table, and when they have gone to bed and all is quiet in the house, she comes in the likeness of an old wizened little woman, with all the children about her, and partakes of the broken victuals. But woe to the prying wight who peeps at her through the key-hole! Many a man has been blinded by her for a whole year as a punishment for his ill-timed curiosity.(583) (M187) The processions of maskers who took their name of _Perchten_ from this quaint creation of the popular fancy were known as _Perchten_-running or _Perchten_-leaping from the runs and leaps which the men took in their wild headlong course through the streets and over the fields. They appear to have been held in all the Alpine regions of Germany, but are best known to us in the Tyrol and Salzburg. The appropriate season for the celebration of the rite was Perchta’s Day, that is, Twelfth Night or Epiphany, the sixth of January, but in some places it was held on Shrove Tuesday, the last day of the Carnival, the very day when many farmers of Central Europe jump to make the crops grow tall. Corresponding to the double character of Perchta as a power for good and evil, the maskers are divided into two sets known respectively as the Beautiful and the Ugly _Perchten_. At Lienz in the Tyrol, where the maskers made their appearance on Shrove Tuesday, the Beautiful _Perchten_ were decked with ribbons, galloons, and so forth, while the ugly _Perchten_ made themselves as hideous as they could by hanging rats and mice, chains and bells about their persons. All wore on their heads tall pointed caps with bells attached to them; their faces were concealed by masks, and in their hands they all carried long sticks. The sticks of the Beautiful _Perchten_ were adorned with ribbons; those of the Ugly _Perchten_ ended in the heads of devils. Thus equipped they leaped and ran about the streets and went into the houses. Amongst them was a clown who blew ashes and soot in people’s faces through a blow-pipe. It was all very merry and frolicsome, except when “the wild Perchta” herself came, invisible to ordinary eyes, upon the scene. Then her namesakes the _Perchten_ grew wild and furious too; they scattered and fled for their lives to the nearest house, for as soon as