The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 09 of 12) — John Shaqi
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 09 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 09 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M18) The theory that the throwing of stones is practised in certain
circumstances as a mode of purification tallies very well with the
tradition as to the origin of those cairns which were to be seen by
wayside images of Hermes in ancient Greece, and to which every passer-by
added a stone. It was said that when Hermes was tried by the gods for the
murder of Argus all the gods flung stones at him as a means of freeing
themselves from the pollution contracted by bloodshed; the stones thus
thrown made a great heap, and the custom of rearing such heaps at wayside
images of Hermes continued ever afterwards.(68) Similarly Plato
recommended that if any man had murdered his father or mother, his brother
or sister, his son or daughter, he should be put to death, and that his
body should be cast forth naked at a cross-road outside of the city. There
the magistrates should assemble on behalf of the city, each carrying in
his hand a stone, which he was to cast at the head of the corpse by way of
purifying the city from the pollution it had contracted by the crime.
After that the corpse was to be carried away and flung outside the
boundaries.(69) In these cases it would seem that the pollution incurred
by the vicinity of a murderer is thought to be gathered up in the stones
as a material vehicle and to be thrown away with them. A sacrificial
custom of the Brahmans, prescribed in one of their sacred books, is
susceptible of a like interpretation. At a certain stage of the ritual the
sacrificer is directed to put a stone into a water-pot and to throw it
away in a south-westerly direction, because that is the region of Nirriti,
the goddess of Evil or Destruction. With the stone and the pitcher he is
supposed to cast away his pain and evil; and he can transfer the pain to
another by saying, as he throws away the stone and the pitcher, “Let thy
pain enter him whom we hate,” or “Let thy pain enter so-and-so,” naming
his enemy; but in order to ensure the transference of the pain to his
enemy he must take care that the stone or the pitcher is broken.(70)
Public-domain text, read in full here on John Shaqi.
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