The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 09 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 09 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
she would run to him with her infant and put it in his arms that he might
bless it, which he did with unction, receiving an alms from the happy
mother in return. The earnings of these begging-friars on their rounds
were sometimes considerable, for the rich people rewarded them handsomely.
Whatever they were, the collectors paid them in to the owners of the
skins, who thus made a profit by hiring out these valuable articles of
property. Every night the wearers of the skins deposited them in the
temple and fetched them again next morning when they set out on their
rounds. At the end of the twenty days the skins were dry, hard, shrivelled
and shrunken, and they smelt so villainously that people held their noses
when they met the holy beggars arrayed in their fetid mantles. The time
being come to rid themselves of these encumbrances, the devotees walked in
solemn procession, wearing the rotten skins and stinking like dead dogs,
to the temple called Yopico, where they stripped themselves of the hides
and plunged them into a tub or vat, after which they washed and scrubbed
themselves thoroughly, while their friends smacked their bare bodies
loudly with wet hands in order to squeeze out the human grease with which
they were saturated. Finally, the skins were solemnly buried, as holy
relics, in a vault of the temple. The burial service was accompanied by
chanting and attended by the whole people; and when it was over, one of
the high dignitaries preached a sermon to the assembled congregation, in
which he dwelt with pathetic eloquence on the meanness and misery of human
existence and exhorted his hearers to lead a sober and quiet life, to
cultivate the virtues of reverence, modesty, humility and obedience, to be
kind and charitable to the poor and to strangers; he warned them against
the sins of robbery, fornication, adultery, and covetousness; and kindling
with the glow of his oratory, he passionately admonished, entreated, and
implored all who heard him to choose the good and shun the evil, drawing a
dreadful picture of the ills that would overtake the wicked here and
hereafter, while he painted in alluring colours the bliss in store for the
righteous and the rewards they might expect to receive at the hands of the
deity in the life to come.
Public-domain text, read in full here on John Shaqi.
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