The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
Where the people are divided between
Protestantism and Catholicism, as in Hildesheim, it has been observed that
among Protestants the Easter bonfires are generally left to the boys,
while in Catholic districts they are cared for by grown-up persons, and
here the whole population will gather round the blazing pile and join in
singing choral hymns, which echo far and wide in the stillness of
night.(350)
(M117) In Münsterland these Easter fires are always kindled upon certain
definite hills, which are hence known as Easter or Paschal Mountains. The
whole community assembles about the fire. Fathers of families form an
inner circle round it. An outer circle is composed of the young men and
maidens, who, singing Easter hymns, march round and round the fire in the
direction of the sun, till the blaze dies down. Then the girls jump over
the fire in a line, one after the other, each supported by two young men
who hold her hands and run beside her. When the fire has burned out, the
whole assembly marches in solemn procession to the church, singing hymns.
They go thrice round the church, and then break up. In the twilight boys
with blazing bundles of straw run over the fields to make them
fruitful.(351) At Delmenhorst, in Oldenburg, it used to be the custom to
cut down two trees, plant them in the ground side by side, and pile twelve
tar-barrels, one above the other, against each of the trees. Brushwood was
then heaped about the trees, and on the evening of Easter Saturday the
boys, after rushing about with blazing bean-poles in their hands, set fire
to the whole. At the end of the ceremony the urchins tried to blacken each
other and the clothes of grown-up people.(352) In Schaumburg the Easter
bonfires may be seen blazing on all the mountains around for miles. They
are made with a tar-barrel fastened to a pine-tree, which is wrapt in
straw. The people dance singing round them.(353) In the Harz Mountains the
fire is commonly made by piling brushwood about a tree and setting it on
fire. At Osterode every one tries to snatch a brand from the bonfire and
runs about with it; the better it burns, the more lucky it is. In Grund
there are torch-races.(354) In the Altmark the Easter bonfires are
composed of tar-barrels, bee-hives, and so forth, piled round a pole. The
young folk dance round the fire; and when it has died out, the old folk
come and collect the ashes, which they preserve as a remedy for the
ailments of bees. It is also believed that as far as the blaze of the
bonfire is visible, the corn will grow well throughout the year, and no
conflagration will break out.(355) At Braunröde, in the Harz Mountains, it
was the custom to burn squirrels in the Easter bonfire.(356) In the
Altmark, bones were burned in it.(357)
Public-domain text, read in full here on John Shaqi.
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