The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M118) Further south the Easter fires are, or used to be, lit in many
districts of Bavaria. Thus on Easter Monday in some parts of Middle
Franken the schoolboys collect all the old worn-out besoms they can lay
hands on, and march with them in a long procession to a neighbouring
height. When the first chime of the evening bell comes up from the dale
they set fire to the brooms, and run along the ridges waving them, so that
seen from below the hills appear to be crested with a twinkling and moving
chain of fire.(358) In some parts of Upper Bavaria at Easter burning
arrows or discs of wood were shot from hill-tops high into the air, as in
the Swabian and Swiss customs already described.(359) At Oberau, instead
of the discs, an old cart-wheel was sometimes wrapt in straw, ignited, and
sent rolling and blazing down the mountain. The lads who hurled the discs
received painted Easter eggs from the girls.(360) Near Forchheim, in Upper
Franken, a straw-man called the Judas used to be burned in the churchyards
on Easter Saturday. The whole village contributed wood to the pyre on
which he perished, and the charred sticks were afterwards kept and planted
in the fields on Walpurgis Day (the first of May) to preserve the wheat
from blight and mildew.(361) About a hundred years ago or more the custom
at Althenneberg, in Upper Bavaria, used to be as follows. On the afternoon
of Easter Saturday the lads collected wood, which they piled in a
cornfield, while in the middle of the pile they set up a tall wooden cross
all swathed in straw. After the evening service they lighted their
lanterns at the consecrated candle in the church, and ran with them at
full speed to the pyre, each striving to get there first. The first to
arrive set fire to the heap. No woman or girl might come near the bonfire,
but they were allowed to watch it from a distance. As the flames rose the
men and lads rejoiced and made merry, shouting, “We are burning the
Judas!” Two of them had to watch the glowing embers the whole night long,
lest people should come and steal them. Next morning at sunrise they
carefully collected the ashes, and threw them into the running water of
the Röten brook. The man who had been the first to reach the pyre and to
kindle it was rewarded on Easter Sunday by the women, who gave him
coloured eggs at the church door. Well-to-do women gave him two; poorer
women gave him only one. The object of the whole ceremony was to keep off
the hail. About a century ago the Judas fire, as it was called, was put
down by the police.(362) At Giggenhausen and Aufkirchen, two other
villages of Upper Bavaria, a similar custom prevailed, yet with some
interesting differences. Here the ceremony, which took place between nine
and ten at night on Easter Saturday, was called “burning the Easter Man.”
On a height about a mile from the village the young fellows set up a tall
cross enveloped in straw, so that it looked like a man with his arms
stretched out. This was the Easter Man.
Public-domain text, read in full here on John Shaqi.
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