(M8) On the day before the festival one of the fasting men cuts down the chosen mango tree in the jungle with a stone adze, which is never afterwards put to any other use; an iron tool may not be used for the purpose, though iron tools are now common enough in the district. In cutting down the mango they place nets on the ground to catch any leaves or twigs that might fall from the tree as it is being felled, and they surround the trunk with new mats to receive the chips which fly out under the adze of the woodman; for the chips may not drop on the earth. Once the tree is down, it is carried to the centre of the temporary village, the greatest care being taken to prevent it from coming into contact with the ground. But when it is brought into the village, the houses are connected with the top of the mango by means of long vines decorated with streamers. In the afternoon the fasting men and women begin to dance, the men bedizened with gay feathers, armlets, streamers, and anklets, the women flaunting in parti-coloured petticoats and sprigs of croton leaves, which wave from their waistbands as they dance. The dancing stops at sundown, and when the full moon rises over the shoulder of the eastern hill (for the date of the festival seems to be determined with reference to the time of the moon), two chiefs mount the gables of two houses on the eastern side of the square, and, their dusky figures standing sharply out against the moonlight, pray to the evil spirits to go away and not to hurt the people. Next morning pigs are killed by being speared as slowly as possible in order that they may squeal loud and long; for the people believe that the mango trees hear the squealing, and are pleased at the sound, and bear plenty of fruit, whereas if they heard no squeals they would bear no fruit. However, the trees have to content themselves with the squeals; the flesh of the pigs is eaten by the people. This ends the festival.