The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M151) Among the Letts who inhabit the Baltic provinces of Russia the most
joyful festival of the year is held on Midsummer Day. The people drink and
dance and sing and adorn themselves and their houses with flowers and
branches. Chopped boughs of fir are strewn about the rooms, and leaves are
stuck in the roofs. In every farm-yard a birch tree is set up, and every
person of the name of John who enters the farm that day must break off a
twig from the tree and hang up on its branches in return a small present
for the family. When the serene twilight of the summer night has veiled
the landscape, bonfires gleam on all the hills, and wild shouts of “Ligho!
Ligho!” echo from the woods and fields. In Riga the day is a festival of
flowers. From all the neighbourhood the peasants stream into the city
laden with flowers and garlands. A market of flowers is held in an open
square and on the chief bridge over the river; here wreaths of
immortelles, which grow wild in the meadows and woods, are sold in great
profusion and deck the houses of Riga for long afterwards. Roses, too, are
now at the prime of their beauty, and masses of them adorn the
flower-stalls. Till far into the night gay crowds parade the streets to
music or float on the river in gondolas decked with flowers.(440) So long
ago in ancient Rome barges crowned with flowers and crowded with revellers
used to float down the Tiber on Midsummer Day, the twenty-fourth of
June,(441) and no doubt the strains of music were wafted as sweetly across
the water to listeners on the banks as they still are to the throngs of
merrymakers at Riga.
(M152) Bonfires are commonly kindled by the South Slavonian peasantry on
Midsummer Eve, and lads and lasses dance and shout round them in the usual
way. The very names of St. John’s Day (_Ivanje_) and the St. John’s fires
(_kries_) are said to act like electric sparks on the hearts and minds of
these swains, kindling a thousand wild, merry, and happy fancies and ideas
in their rustic breasts. At Kamenagora in Croatia the herdsmen throw nine
three-year old vines into the bonfire, and when these burst into flames
the young men who are candidates for matrimony jump through the blaze. He
who succeeds in leaping over the fire without singeing himself will be
married within the year. At Vidovec in Croatia parties of two girls and
one lad unite to kindle a Midsummer bonfire and to leap through the
flames; he or she who leaps furthest will soonest wed. Afterwards lads and
lasses dance in separate rings, but the ring of lads bumps up against the
ring of girls and breaks it, and the girl who has to let go her
neighbour’s hand will forsake her true love hereafter.(442) In Servia on
Midsummer Eve herdsmen light torches of birch bark and march round the
sheepfolds and cattle-stalls; then they climb the hills and there allow
the torches to burn out.(443)
Public-domain text, read in full here on John Shaqi.
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